Sunday, July 19, 2009

Anamur

Anamur is the westernmost town in the province of Mersin. Driving from Antalya, Anamur is the first town you enter in Mersin. It is a coastal town 230 kilometers to Mersin’s city center.

It is Turkey’s banana production area. The “Anamur banana” is a special type of the fruit that has a very pleasant aroma. In recent years, Anamur has also been coming forth as a tourism center. With its long and wide sand beach, clean sea, historical wealth and its houses that have a very special local architecture Anamur is becoming a tourism center offering quite a wide spectrum of attractions.

Useful Information About Anamur

It is a town bordering on Antalya in the Mersin province. Anamur is 230 kilometers to Mersin and 125 kilometers to Alanya. It produces Anamur bananas, a small but aromatic banana type.

The Museum of Anamur: Yalıevler, Fahri Görgülü Street 8.
Telephone: 0. 324 814 16 77
Open everyday except Mondays between 08.00 and 12.00 / 13.00 and 17.00
Anamur Festival is held every year during the last week of July and it lasts for two days.

The Antique City of Anemurium (Anemurion)



The ruins on the promontory of Anamur cover a large area. According to written sources it is mentioned a port city in the 4th Century B.C. But it is known that the settlement of the town was much earlier. There is information that the Assyrians ruled the town during the 8th Century B.C. In later years it was dominated by the Persians who controlled most of Anatolia. In the year 322 B.C. the town became a part of the Seleucid Kingdom. During the Roman Empire, Emperor Caligula gave the city of Anemurium to the Commagene king Antiochos IV (72-38 B.C.). Antiochos minted coins in the name of Anemurium. Commagene kings ruled the city until the reign of Roman Emperor Valerianus (253 – 260 A.D.)

It is thought that the name Anemurium or Anemurion comes from the Greek word “anemos” which means wind.

In the Antiquity, as it is today, it was an important port linking Anatolia to Cyprus and from there to the shores of Africa.

Like all the other port cities that got rich by trade on the Mediterranean, Anemurion too was under the constant attack of the pirates. Mountain tribes living on the heights of the Taurus Mountains were also a threat for the city. In the year 382 A.D. Romans built walls around the city to defend it against the attacks by these tribes.

The churches in the town belong to 5th Century A.D. The city lived a second period of prosperity during this century.

In the year 650 A.D. Anemurion began losing its importance in the sea trade as a result of pillaging of Cyprus by the Arabs. In the 8th Century. Arabs began raiding Anatolia too. For a long period Anemurion changed hands between the Arabs and the Byzantines. Then came the period of Seljuk Turks and Karamanogullari principality and finally, during the second half of the 15th Century the city came under the rule of the Ottoman Empire.

A Tour in the Antique City

You can park your car next to the ticket office at the entrance of the ruins. After that you have to walk. During summer days, the place becomes quite crowded. One of the favorite beaches of the area is just in front of the ruins. Those who come for bathing also pass through the antique city. The ruins begin just after the beach and spread towards the slopes of the mountain behind. Considering the hot climate of the region it is wiser to tour the ruins either in the morning or late afternoon. From time to time you can rest under the shadow provided by the carob trees, a feature of the Mediterranean landscape, as you tour the antique city. And at the end of the tour you can a take a dip in the Mediterranean for reviving yourself. It is so near!

Most of the buildings that still stand among the ruins are dated to the 1st Century A.D. It was British admiral Sir Francis Beaufort who in 19th Century discovered the antique city of Anemurion for the Western world. First excavations were carried out by Elizabeth Alfoldi-Rosenbaum from the University of Toronto. Later another Canadian, Prof. James Russell continued the work. Excavation work was terminated in 1998 and some of the objects uncovered are exhibited at the Anamur Museum.

The town can be separated into two sections: Upper Anemurion and Lower Anemurion. Ruins of Lower Anemurion consist of antique city walls, three public baths, a 60-meter diameter unfinished amphitheater (4th Century A.D.), an odeion (Concert hall), a palaistra (a place where martial arts where executed), aqueducts and churches. The mosaics found on the floor of the church at the necropolis and in other buildings are exhibited at the town museum.

In the Upper Anemurion on the slopes of the mountain there are about 350 barrel-vaulted, two-story tombs of which there are no other similar examples elsewhere in Anatolia.

The ruins of an ancient city at the northeastern part of the Anamur promontory covering a smoothly rising area 250-meters wide and 1,700 meters long, belong to the Roman – Byzantine period.

The small Roman town at the southern tip of the peninsula begins with 8-meter high sloping seawalls with towers. The walls that begin on the shore follow the rising landscape and they are 424 meters long.

The Hellenistic settlement is thought to be on the rocky part of the peninsula. But there is not much here that has survived until our day. During the excavations a square-shaped tower was uncovered on the upper part of the rocks. The area covered by the early roman settlement has lost its original shape because of the structures built here during the Middle Ages.

Until now, no sign of the temples that ought to exist either on the acropolis or within the boundaries of the city was found.

During the Roman times, the water supply of the town was provided by a canal. This canal carried water from the plain near the village of Nasrettin to the eastern section of the antique city. A second canal built in the 3rd Century A.D. was bringing water to the lower parts of the city.

The necropolis is separated from the city by road. The oldest tombs built during the imperial period are made of unhewn stones. They are barrel-vaulted, simple structures. The tombs that belong to later periods are double-chambered graves. Those that were built during the 3rd Century have niches, mosaic floors and wall paintings.

Like it happened in other cities, the tradition of building monumental tombs also ended here by the end of the 3rd Century. However, the existing tombs were used for burials until the 7th Century.

The churches built during the 5th Century at the settlement area indicate the second period of prosperity of Anemurion. Out of the four churches here, three were built during this period. The churches are in the form of basilicas. They have narthexes, floor mosaics and inscriptions.

Two more public baths were built in the city at the end of the 4th Century and the mid 5th Century. According to archeological finds, an acute drought hit the city mid-6th Century and continued until the 7th Century. This drought was probably the reason why the city was abandoned in the 8th Century. It is not known whether some of the families doing farming in the area continued to live in the city after most of the population abandoned it.

The Museum of Anamur

Address: Yalıevleri Mahallesi, Fahri Görgülü Caddesi 8, Anamur
Tel: (0324) 814 16 77 Fax: (0324) 814 30 18
Open everyday except Mondays between 08.00 and 12.00 / 13.00 and 17.00
It is a small and cute museum. Objects found at the excavations of Anemurium and at other archeological sites in the area are exhibited here. The museum was opened in 1992. Objects sent from here to museums in Alanya, Silifke and Erdemli were brought back and put on display at this museum after it was opened. There are also objects found at the excavations of Nagidos and Kelenderis. Local people also supported the museum by giving objects of archeological value they found in the area.

Archeological objects belong to the Hellenistic, Roman and Byzantine periods. There is a bronze Athena statuette, a tiara with motifs in relief, oil flasks called lekythos with black figures, clay statuettes and lamps and mosaics depicting scenes from mythology are on display at the museum.

Ethnological objects are exhibited at a separate section of the museum. Among these objects are local kitchen utensils, examples of folk costumes, jewellery, textiles, weapons and work tools can be seen at this section. Objects related to nomadic lifestyle are especially interesting.

Anamur Coastline: A Sand Beach Stretching As Far As the Eye Can See

We have already mentioned the sand beach in front of the antique city of Anemurium. There are a lot of sandy beaches in Anamur. The seaside of the town center is a sand beach too.

When you turn left at the junction where the statue of woman carrying a bunch of bananas on her shoulder is standing, you will arrive at the seaside. The long breakwater divides the seaside into two. The wide sand beach stretches for kilometers. The sand is very fine. Right behind the sand beach there is a row of hotels, restaurants and café-bars.

The sea is very clean and it sparkles like a crystal surface.

The hotels on the seaside serve also the bathers by providing beach chairs, umbrellas, snacks and refreshments.

There are also stands on the beach that provide equipment for those who want to do water sports.

The road right behind the beach is closed to traffic in the evening hours and turns into a promenade for the townsfolk and visitor to walk.

There are motorboats moored at the breakwater. These motorboats can be hired for the day. In the evening they organize tours along the coastline. They take you along the coast of the antique city and the castle Mamure. If you hire the boat as a group of friends, the captain will follow the route you choose.

The entrance to the beach is free. Part of the beach in front of the hotels gets a bit crowded but the beach is so big and long that you don’t have to walk very far to find a quiet place.

The Houses of Anamur
From a nomadic to a settled lifestyle

The examples of civilian architecture seen in this region, especially in Anamur and also in Bozyazı and Ortaköy can be generally divided into three categories. They all come under the generic name of Anamur Houses.

Settlement in the Plateaus

Archeological research has shown that even during the ancient civilizations people had second houses up in the plateaus in addition to their permanent residences at towns on the coast. Excavations on the plateaus of Abanoz, Güğül, Demiroluk. Şıhardıcı, Domuz Beleni and Çandır have yielded marks of ancient settlements.

It is known that when the Turks came here they were leading a nomadic life earning their livelihood by animal husbandry.

They passed the summers on high plateaus and descended down to lower lands during the winters. With time, tents were abandoned in favor of wooden plateau houses with sharp roofs and wide porticos. Now we come across concrete villas on these plateaus.

These small houses called “sayvant” on the plateaus were simple buildings with an average covered area of 15 – 20 square meters. Yörüks, as they are called locally, would pass the four to six months of the summer here and return to lower areas at the beginning of the winter. They would leave those wooden houses up on the plateaus to be used for next summer. In later years this type of building became fashionable on the plateaus and rich people began building large sayvants in the plateaus as summerhouses. These houses were made of black limestone, mud and cement and a wooden structure with a sharp roof on top. In the old days the roofs were covered with juniper bark but now zinc is used. With the advent of motor vehicles and roads that take them up to the plateaus, bricks and cement are taking the place of this old traditional architecture. Sayvants are forgotten now. There are only a few examples left on the plateaus.

Settlements on the Coast

In the towns along the coast, there are three types of houses according to the level of income of families. These are two-story houses with many rooms where the rich people live. Single story houses are for the middle class and the poorest live in houses consisting of a single room under an earth-covered roof. But whatever the income of the family is, there are no houses without gardens in Anamur. Because, most of the daily life passes in the garden.

The ground floors are used for animals and their feed. The living quarters usually look either towards north or south. Usually, the best scenery is preferred for the windows of living quarters.

The Features of the Houses of the Rich
The Ground Floor: Two more doors are opened in addition to the main door on this floor. One of them is for visitors and other is for service. In front of the doors there is usually a small area covered with marble. This marble area was used for loading and unloading camels, horses and mules used for transportation of goods. Service door usually opens to the garden in the back of the house. In this part of the house there are storage rooms and pantry. The main door and the visitors’ door open to the street. The main door leads to a staircase inside that ascends to the first floor.

On the first floor there is generally a spacious middle room, the kitchen, bathroom and sitting rooms are on this floor. Each window has a smaller one on top. There are fireplaces in every room. In the winter they are used for heating but in summer too they are useful. They help circulate air and keep the room cool. Every single room is equipped to function as a bedroom, study, sitting room or dinner room.

The second floor is actually a single room sitting on the roof of the first floor. This room, which is surrounded on four sides by a porch-like covered balcony, is the called köşk by the locals. It is the most prestigious part of the house. People sitting here can enjoy the scenery through the big windows just by sitting next to them. The köşk is the unique feature of the Anamur houses. Its roof is covered with tiles. First floor roof which you can see from the köşk is covered by wooden plating that sits on a truss and the wooden plating is covered with pressed soil. This part of the house is locally called “dambaş.” The soil is pressed using marble cylinders (usually cut from antique columns) so that it does not leak during rain. The dambaş is used for a number of purposes. In summer vegetables and fruit are left here to dry under the sun and the family sleeps here during very hot summer night.

Houses of the Poor

The houses of the poor consist of a single room and a kitchen. They are usually L or T-shaped buildings. If necessary, new rooms can be added to the house. The top of the house is generally flat and covered with pressed earth. The roof is used for purposes similar to those in the rich people’s houses. Only, the poor use a ladder to climb up to their roof.

Those Who Defy Time…

Although some of these houses have succumbed to time and disappeared. But there are still those well preserved and well looked after houses where families still live in. Another interesting feature of the Anamur houses are their chimneys. Some of them are round, some square shaped and some are conical. Although, worn-down, Hacı Ali Bey mansion is one of the beautiful examples of Anamur Houses.


The Banana Story

Anamur is the Banana Country in Turkey. Almost all of Turkey’s banana produce comes from Anamur. So it is generally called “The Anamur Banana.” It deserves the name because it is quite different from the imported plantation bananas. It is small but has a special aroma and a delicious taste.

Until Turkey liberalized export and import trade, the only kind of banana known to the Turks was this extremely delicious, fragrant fruit growing on this coastline.

With the explosion of imports, Turks got acquainted with the bananas produced by the plantation industries in Latin America and South Africa. Importation of bananas led to hot debates among the public. Imported bananas were bigger in size and cheaper in price compared to the indigenous Mediterranean bananas. But they did not have that sweet aroma and delicate taste. When imported bananas flooded the market with their cheap price, local banana producers felt the pinch and banana production in Turkey fell sharply.


Banana First Came to Adorn Gardens…

Banana plants were first brought to Turkey in 1750 by a rich family who had ties to Egypt. Originally, the banana tree arrived in this country as a garden plant. When it was seen that the plant also bore fruit that tasted quite delicious, people started planting banana trees after 1930 to sell its fruit.

The development of banana production began in the 1950s and it continued to grow especially in the region of Alanya and Anamur until 1984, the year when plantation bananas showed up on the Turkish market. From this year on, local banana production has been falling to lower levels compared to past years.

The worst enemy of banana producers is frost. It is quite rare here in the Mediterranean region to see the temperatures drop below the freezing point. But, once it hits, the entire banana crop is destroyed. That is another reason why the producers are now somewhat reluctant to grow bananas. Those who do have taken their plants into greenhouses to protect them against the frost. Plastic greenhouse materials are not prohibitively expensive anyway.

The kind of bananas produced in Turkey is called Musa Cavendish or Dwarf Cavendish, probably due to the shortness of the plant.

The body of the banana plant is like an onion below the earth surface. Leaves sprouting out of the body multiply above the surface and the leaf stems one over the other form the “fake” body of the plant, which is not a real tree trunk.

After 25-30 leaves grow above the surface, a stem carrying a cluster of flowers appear on the “fake” trunk and rise into the air from among the leaves. The cluster of flowers turn into bunch of bananas in time.

Ripening

The banana fruit ripens earlier at the beginning of the summer and later by the end of say August. The fruit is cut from the plants flowering in June in 76 days at the earliest and 110 days at the latest. The fruit is cut from the plants flowering during the first week of July in 124 days at the earliest and 138 days the latest. But the bananas that flower during the first week of August do not ripen before December 27 and January 18 at the latest. That is to say in an average of 153 days. For the plants that flower second, third and fourth week of August, the ripening period for the fruit is 162, 164 and 173 days respectively.

Banana Trees Also Give Birth

Don’t be startled if you hear noises from a banana grove you are walking by in the month of August. It is the banana plants “giving birth.” Locals also call this process “giving branches.” While the flowers break their outer crust to form banana clusters, a noise is heard. The flowers bend towards the ground while the fruit sticks up to form the banana bunch. This process is so quick that you can watch it happen.
After the bananas are cut from the plant, the tree does not bear any other fruit for that season.


Yellowing

Harvesting starts slowly in September and October and picks up speed in November and February. These are the months when an abundance of bananas are seen on the stalls.

Bananas are usually collected when they are still green. They turn yellow in refrigerated storage. To delay ripening they are stored in ventilated chambers where the temperature is kept at 12.5 ̊ C. Ripening can be delayed as long as three to four weeks. The temperature is raised up to 16 ̊ C to start the ripening process. The fruit is sprayed with ethylene for a homogenous ripening.

The old process of ripening by carbide is not used any longer.

Bananas Love Looking at The Sea
While you are walking around in Anamur you will see that the slopes overlooking the sea are full of banana trees. This is not a mere coincidence. Banana plants love spots with a sea view. These slopes are open to the humid air coming from the sea. Banana plants like humidity as much as they do warm air. That is why, they grow well on the slopes that overlook the sea. The locals of Anamur explain this in six words. They say: “The banana must see the sea.”

It is obvious that Anamur is a Banana Country because everywhere you look you see bananas growing on trees, in greenhouses, in the gardens. The people of Anamur have shown their gratitude to the banana that has such an important place in the local economy by erecting a woman carrying a huge bunch of bananas on her shoulder at the busiest junction in town.

The Castle of Mamure (Mamuriye)

The Castle of Mamure, which is the symbol of Anamur, is on the 8th kilometer of the road to Mersin. It stands on the seaside.

The castle, which was built by the Romans in the 3rd Century A.D., has been repaired many times during its long history. That is why it is in very good condition today. The castle has a kidney-shaped plan probably drawn so that it can fit the landscape here. It has two main sections. Two concentric walls surround the castle. It has 39 ramparts, four of them quite big. There is a 22-meter tall tower rising in the middle of the big rampart at the eastern side looking over the sea. The marble plaque on the tower says that the castle was repaired by Karamanoglu Ibrahim Bey. During the repair (1300 – 1308) work a mosque was also built in the castle. The entrance of the mosque is a low-arched door. The mosque has a central dome and its walls have been made of bricks and stones.

Across the road there is a Turkish bath. The entrance to the bath has collapsed but the hot and cool chambers are still intact. It is a small structure built with unhewn stones supported by wooden horizontal beams. The dome rests on triangular pendentives. Ornamental figures on the walls have disappeared during repairs.

While touring the castle you can climb up to the ramparts and walk on the walls.

Seagull Island and a Sad Love Story
There is a small rock in the sea about 300 meters off the Castle of Mamure. Fresh water comes out of the rocks here, that is why there is always a flock of seagulls watering themselves on this small islet. There is also a folk story told in this region about the Seagull island. Although there are many versions of the tale, the main theme is a sad story about love:

“The daughter of one of the commanders serving in the castle falls in love with a local boy. The father does not approve his daughter’s choice and bans her from seeing or talking to him. The girl cannot leave the castle and the boy cannot enter it. So, they begin exchanging letters secretly. The seagulls on the rock deliver the love letters. Time passes and one day the girl’s father changes his mind about the young lovers and tells her daughter that she can marry her beloved. The girl writes a letter breaking the good news and tells the boy to send his parents to her father and ask her hand. But the seagull carrying the letter drops it into the sea while flying over the rock. When the boy does not receive the letter he loses all his hope and leaves the town to go to faraway lands. The girl who does not know that her letter never reached its destination thinks that her lover had abandoned her falls ill. And since that day, the seagulls are flocking to this rock still looking for the lost letter.”


The nearest settlement to the castle is the village of Bozdoğan. It is just next to the main road. Restaurants on the beach serve both lunches and dinners. In the evening dinner tables are set next to the sea. In moonlit nights the scenery is fantastic. The castle shines under the silvery light of the full moon providing a wonderful backdrop to a dinner on the seaside.

The menus of the restaurants here are very rich indeed. Main dishes are mainly consist of seafood but there are also delicious appetizers made of a myriad of herbs gathered from natural environment.

If you get tired by touring the castle, there are restaurants and cafés across the main road. You can eat snacks and have refreshments here. There are also hotels and motels around where you can have a meal.

As the road smoothly rises going east, we suggest that you stop and take another look at the Castle of Mamure from above.

Other Historical Sites in Anamur

The recent history of Anamur as a town is also quite long. Walking in Anamur, you will come across mosques, caravanserais, castles and Anamur Houses that we have are describing in a different chapter in this book. All these historical structures come from different phases of the town’s history.

Akcami

This is a mosque according to a central plan with regularly cut stones. The mosque is at the Akarca neighborhood of Anamur. A low, arched door serves as the entrance to the mosque. Just opposite the entrance there is a stone altar. The wooden altar next to it is not original. It has been made much later.

To original of the minaret to the left of the entrance was wooden. Now there is a fluted, single balcony minaret that was built later is rising there.

The Caravanserai of Akarca

This is a stone building just across from the Ak Mosque. The building has a vaulted ceiling.


The Road to Ermenek and the Plateaus

The Ermenek road that links Anamur to Central Anatolia existed throughout history and played an important role in development of trade. Today, the road is asphalt covered and the bends get more frequent as it rises towards the Taurus Mountains. It is better to drive along this road during daytime both because it is safer and also there is beautiful scenery to admire. As the road rises the geography changes. In wintertime, snow blocks this road from time to time especially at the heights of the mountains. The Sualmaz pass on the road is situated at an altitude of 1,690 meters.

When you follow the road of Abanoz plateau you arrive at a very beautiful picnic area called Sugözü. There is a freshwater spring here under a rock. The water gushes out of the rock, passes under a huge plane tree and flows into a brook. There is also a simple open-air restaurant here that serves simple dishes and refreshments.

What remains of ancient civilizations in this area do not mean much to travelers who are amateurs in archeology. But the enthusiasts can make a tour of these places. Let us take a look at these sites:

There are ruins of an ancient city on top of the hills to the left of the Abanoz plateau, which is dotted with modern villas today. But the ruins have been destroyed badly. Only a few rock graves can be seen at the necropolis to the right of the antique city.

Abanoz is the largest plateau of the area. But there is very little left from the traditional plateau lifestyle. There are restaurants, a butcher shop, grocery market and even a motel. While making a tour of the area you can spend a cool night in the motel. The most popular dish at the restaurants on the Abanoz plateaus is of course, roasted baby goat. The restaurants also serve alcohol.

After you pass from Abanoz, you can see in a forest Roman rock graves with their triangular pediments and columns.

The Boncuklu Castle is on the hills left of 3rd kilometer of the Ermenek road. It is inside a forest. The building is made of hewn stone and it has an oval shape.

Kizil Kilise (Scarlet Church) is 8 kilometers to the north and it is situated at the Kızılaliler village. The church is a basilica built in the 5th or 6th Centuries.

At the village of Yakacık on the road to Alanya there is an observation tower built in the 5th Century. Continuing from the tower, we come across the Otak chapel 10 kilometers later on the banks of the Kaladran brook.

Both along the coast and up on the plateaus and mountains there are numerous historical ruins. But no scientific research has been done at most of them and it is hard to say they are protected. There is no environmental arrangement nor any protective measures. That is why most of them are in dilapidated condition.

The Marketplace of Anamur

The town market is held on Fridays and Saturdays. Even if you are a traveler staying at a hotel and you don’t have to buy anything, you must come and see this very colorful and lively marketplace. There are fresh vegetables and fruits and textiles. You can the Anamur banana here cheaply. The vendors are mainly the producers themselves. Right in the vicinity of the marketplace you can also see the traditional Anamur houses.


Titiopolis

There are the villages of Ovabaşı and Kalınören to the west of Anamur. The ruins of an ancient city spread from inside the Kalınören village to the hills in the north. These ruins that cover quite a large area are known to belong to the city of Titiopolis.
George Evart Bean and Terrence Bruce Mitford who conducted archeological research here in the years 1964-68 pointed out that the ruins in the Kanlıören village belong to Titiopolis.

The ruins carry the marks of Hellenistic, Roman and Byzantium civilizations. It is thought that this city was not under the sovereignty of Anemurium but an independent city-state of its own. There is no sign of important buildings like the bouleuterion (parliament), nympheum (dedicated to water fairies, usually a fountain), odeion (Concert hall) and amphitheater. The ruins of these structures may still be buried under the Kalınören village. However, parts of the city walls are still standing. The walls are made of roughly cut rocks of different sizes.

There is a spiral column made of gray stone in a garden at the entrance of the village. This column must have belonged to an important building. There are also pieces of floor mosaics scattered around the gardens in the village. The ruins of a bath seen as you climb the hill must have been a part of the gymnasium. There is a basilica to the west of the bath.
Big tombs of stone with carved ornamentation are seen in the necropolis. Another structure that still maintains its shape somewhat is a vaulted public bath with three sections.

Nature’s Gift: The Caves

The number of people adopting cave exploration as a hobby is increasing. But even if you don’t have such a hobby while in Anamur you should visit the Çukurpınar, the deepest cave in Turkey, and the Köşekbükü Cave, which, they say, have a therapeutic character.

The region of Mersin and Anamur is famous for its caves. Whether you are an amateur cave explorer or somebody who is doing it as a hobby and for sport, there are a lot of caves to visit in the region.

Çukurpınar is the first longest cave in Turkey and 12th in the world. It has been fitted with lighting and arrangements have been made for visitors. The caves of Köşekbükü, Kazıklar, Dede, Aynalı Göl are all in the close vicinity of Anamur.

Köşekbükü Cave is also illuminated inside. Local people come here to heal their respiratory disorders like asthma. Women having a problem with conceiving babies also visit this cave.

The cave is located in a lush forest and there is a small shed here where the caretaker of the cave sells, tea, coffee, refreshments and snacks. During the summer the cave is open for visit between 07.00 and 20.00. The cave is estimated to be 225 million years old. There is a small entrance fee.

The cave is within the borders of the Ovabaşı village 9.5 kilometers to Anamur. Gani İmdat, the village elder is in charge of the cave. If you can find him at the village coffee house he will help you and accompany you to the cave.




Cool Stopovers in the Summer: The Dragon Brook

There are a lot of choices for those who do not want to spend all their vacation on the sand beaches, under the sun and in the sea in Anamur where the sun shines 300 days a year and the bathing season lasts for six months. Even if you do not climb up to the plateaus, there is a choice of cool places nearby where you can refresh yourself.

The Dragon Brook is also suitable for rafting. But during the summer, water decreases in the stream. That is why spring is the season when the rafters come here. The stream runs a course of 50 kilometers from its source to the sea. If some additional measures are taken and arrangements are made, the stream can also be used for rafting during summer holidays.

The long beaches, clean sea, historical sites and the houses of Anamur are attractive but it is also very pleasant to take your time off the summer heat and have a rest next to a river, listening to the sound of water in the coolness.


We turn left at the first traffic lights on the street from the bus terminal to the town center. At the end of the street leading up to the Municipality, road signs begin directing us. This is the road to Ermenek. A little further up we take turn to the left. The road continues along the valley in which the Dragon Brook flows. Ancient sources also mention this stream. We arrive at the village of Çaltıbükü 20 kilometers later. Next to the village here is a large picnic area on the banks of the Dragon Brook. An old water mill has its wheel still turning. But it does not ground wheat any longer. People are paddling in canoes in the stream or picnicking under the shade of huge plane trees. This place is called Sevgi Water Park (Sevgi Su Parki).

You can bring your picnic basket yourself or you can eat at the restaurant that serves kebabs and trout. You can pick your trout from the pond. They are called “Rainbow trout” and they say it is the best of its kind. Each one weighs an average of 350 grams. The fish is served either grilled or stewed with potatoes, onions, green peppers and other vegetables. Since trout is not a very oily fish, people prefer the stew, which is much tastier than the grill.

Those who are not fish enthusiasts can order chicken or meat too. There is no shortage of water here. The water flowing in the brook is clean and cold. But those who are conscientious about health can buy bottled water from the restaurant.

We must remind those who may want to take dip in the brook. The water is ice-cold even during the hottest days of the summer. After all, the Dragon is born on the heights of the Taurus Mountains and its waters race down here from the cold peaks.

After the meal you can have freshly brewed Turkish tea. Alcohol is also served at the restaurant or you can bring your own here with your picnic basket. Nobody objects to it.

The tables are big and made of wood. They fit the environment.

It is also an entertaining spot for the children. There is even a small water slide for them.

If you like the place so much that you want to spend a night here, there is a small boarding house too.

Picnicking at Akköprü

There is a historical bridge called Alaköprü on the Dragon Brook. The bridge is on the 13th kilometer of the Ermenek road. It has a length of 54 meters sitting on a 19.65-meter wide arch. A smaller arch was added later for the water to flow freely when at times of flood. The bridge was built during the 14th Century under the Karamanoğulları rule. But it is still in use today.

There is an open-air restaurant next to the bridge, serving picnickers. There are pergolas next to the stream on which ducks and geese are swimming, under which you can grill your own meat. The restaurant provides the grills and sells meat by the kilo.

This is a nice and cool spot to escape from the heat of summer days. You can try your chance by throwing a line into the stream. It is not very easy to catch them but there are trout in the water.

Further up from the Dragon Brook there is a deer breeding facility in the National Park. It is a large area in the forest serving for the protection and breeding of dears.

From this point, the road climbs up to the plateaus.

Bozyazı

Don’t get shocked when you see the rows of apartment buildings on both sides of the street when you arrive in Bozyazı. Because further down there is a beautiful coast, a small island linked to the mainland through an isthmus, a lovely brook, some houses that display the traditional features of civilian architecture and a rich history.

The brook called Sini flows through the middle of the town and reaches the sea. The town has a population of 20,000. A two-lane street leads to the coast. There is a marketplace next to the clock tower. It is a very colorful marketplace where fresh fruits and vegetables growing on the fertile plain of Bozyazı are sold along with textiles and other good brought in from big cities. On the coast there are fishmongers and cafes. On the beach there are showers and WC for the bathers. The Sini Stream also serves as a shelter for small fishing boats. Once they pass under the new bridge built over an antique one, the boats are protected against the waves and storms of the sea. It is sufficient to tie the rope to a tree trunk and leave it there.

There are a lot of fish in the brook. Especially carp is very common. Fish from the sea also come here to lay their eggs. Trout caught closer to the source of the stream up in the Taurus Mountains is tastier than the ones closer to the sea.

When you turn right after crossing the bridge you enter a narrow street flanked with old houses, some of them dilapidated but others in good condition. Walking down the narrow street you arrive at the seaside where you will see the small offshore island linked to the mainland by a narrow strip of road. The narrow road looks like a breakwater has sandy beaches on both sides.

There are historical houses along the coastline too. The chimneys of these houses have very interesting shapes. Each one is different. If these old structures are renovated and used for tourism, Bozyazı will definitely become a more interesting spot.

There are makeshift restaurants and cafés along the shore. They also provide beach chairs and umbrellas for the bathers.

When you turn left after crossing the bridge the meandering road takes you towards a hill passing between old houses in gardens. As you climb up, the road gets worse but the scenery gets better. It is not a long and tedious road anyway. From the side of the hill you get scenery of rooftops of the houses on the slopes, the sea and the island. The only attraction on the hill is not the scenery. There are also the ruins of an antique city here. We can see the ruins that are above the ground surface.

The Antique City of Nagidos

Bozyazı partly sits on the antique city of Nagidos. Greek historian Strabon mentions Nagidos along with the city of Anemourion. It is thought that the antique city of Nagidos has been founded by Nagis of Samos in the 5th Century B.C. However, another historian of Antiquity, Hekataios, says that this city was founded by a Semitic leader called “Nagis Kubernetes.” This person mentioned by Hekataios could have been a mythical character. But it is historically confirmed that this city was part of the Kingdom of Tarhundasha founded by the Luwi people in 2000 B.C. In the 8th Century B.C. the Assyrians had come as far as the Göksu River but it is not known whether they were able to come to Nagidos.

The city was a trade colony of the Greek island Samos in the 7th Century B.C. The islet offshore was a big advantage then for a port city. Silver coins found at excavations indicate that Nagidos was very powerful economically during the 4th Century B.C. During the period when the Persians ruled the area, Nagidos became a military garrison under Persian control between 6th and 4th Centuries B.C. It was one of the settlements of Middle Mountainous Cilicia.

Archeological excavations began in 1998. The findings are on display at the Museum of Anamur.

Part of the antique city probably lies under modern Bozyazı now.

The Inscription of Peace

The inscription that was found coincidentally during a construction work in town in 1990 is now exhibited at the Museum of Mersin. The 56-line inscription is thought to be the minutes of negotiations between two cities to solve the problems between them. It says:

“The King of Egypt, Ptolemaios III has instructed the commander from Aspendos, the son of Apotonios, to establish the city of Arsione on the land given to him in the Greek colony of Nagidos founded 600 years ago. This city will be administered by retired soldiers. In order to prevent border fights between the two cities Trasseas of Cilicia has been appointed governor of Nagidos. A peace committee has been sent to Ptolemaios III by the new governor. According to the agreement the trial of incidents that may take place within the borders of the two cities will be presided over by the judges of each city respectively. The governor of Cilicia is authorized to arbitrate on matters of conflict between Nagidos and Arsione. This Peace Inscription will be written in two copies and one of them will be erected in the Aphrodite Temples in Nagidos and Arsione respectively.”

Stone buildings in Nagidos are the main architectural features of he area. The amphoras found during the excavations and especially the handles with seals indicate that the city traded with Rhodes, Knidos, Cyprus, Egypt and northern Aegean. Recent findings also show that Nagidos was a place where amphoras were manufactured as early as the 7th Century B.C.


A Traditional Summer Dish: Batırık

Long and hot summer days in Mersin have shaped the culture of the people living here. Batırık is a dish, or rather a bowl of salad eaten in the area during mid-afternoons in the summer.

Cracked wheat called locally düğürcük is dipped in hot water and left until it softens. Tomatoes and onions are cut up finely and mixed with hot pepper paste. According to season boiled cabbage leave or vine leaves, cucumbers or other vegetables are also added and the mixture is served with pickles. If you are resistant to hot pepper, it is not a bad snack at all.


Maraş Hill (Ruins of Arsione)

On the 2nd kilometer of the Bozyazı – Mersin road there is a hill named Maraş rising smoothly on the seaside. Some experts think that the ruins on this hill belong to the city of Arsione.

The existence of Arsione is known from the writings of antique historians like Strabon and Pilinus. The Inscription of Peace found in Bozyazı also confirms the existence of Arsione.

There are remnants of an antique civilization on the ground surface on the rocky promontory. To the west of the ruins, there is a cove, which could have been used as a natural port. On the northern slopes of the hill, there are ruins among the bushes that indicate the existence of a Roman – Byzantine settlement. The foundations and some of the walls of the buildings are still standing. There are the ruins of three Byzantine churches at the center of the settlement area. Church walls are built with unhewn rocks and the foundation plan of the buildings can be discerned from the remaining parts.

To the west of the settlement area there are vaulted and domed Roman tombs again built with roughly hewn stones. On the exterior surfaces, marks of mosaics can be seen.

This settlement seems to be abandoned during the early Middle Ages but resettled in later times.

Sycae (The Softa Castle)

There is a castle on the left of the road a little further up from the Maraş Hill. The castle standing inland from the road attracts attention by its well-preserved condition. The castle seems to have a long history. It was probably used by the pirates and later by the Romans. It probably took the shape as we see it today with towers during the Middle Ages. It was repaired and restored several times during the Byzantine and Ottoman times.

There are cisterns in the castle for collecting rainwater, a bath, a Seljuk mosque, a church and food storage places. There is a secret underground passage between the castle and the town, which has collapsed partly. This passage probably led to the rumors that the castle was used by the pirates.

The Bay of Toslaklar and a Strange Tree

Across the Softa Castle after passing the hotels you arrive at a well-protected bay. It is called the Bay of Toslaklar. Along the road where there are no hotels or houses, there are a few lemon and orange gardens.

There are tea and coffee gardens in the bay. People can sit under the trees in the shadow. The sea is always smooth here even during windy days. That is why people prefer this beach for bathing. You can also set up your tent and stay here.

Next to the Toslaklar Bay, at Kaledibi, the tree in the garden of the hotel with a botanical garden is worth seeing. This huge tree is not as old as it seems. It is about thirty years old. Its roots cover a very big area both under and above the ground. Its fruit looks like myrtle and tastes like figs. The tree has an interesting feature. Because of the positioning of its branches and leaves it creates a continuous breeze for those who sit under it. There are many interesting plants around the tree. It is called Israeli rubber tree and it was planted by Ahmet Pekmezcioglu, one of the academics of the Mediterranean University. In Turkey there are only three of these trees.

The Cave of Çaltı

The Cave of Çaltı is located 5 kilometers northeast of the village of Lenger, which is 45 kilometers from Bozyazı. The cave’s entrance is on a plateau called by the same name. It is 40 meters deep and it covers an area of 2,000 square meters. There are steps descending to the cave, which has two levels. Stalactites and stalagmites formed in the cave are as thick as columns. That is why the cave is estimated to be 70 thousand years old. The stalactites and stalagmites are mainly white and red in color.

The Church Point

Within the borders of the Akkaya village 14 kilometers from Bozyazı, there are ruins of an early settlement known among the people as the Church Point (Kilise Burnu). Among the ruins are architectural pieces that indicate the presence of a late Roman and early Byzantine settlement here. There are remnants of walls, cisterns and a church here. No archeological excavations were carried out at this site. Outside the city walls, there are three monumental tombs in the northwest direction. They are thought to belong to 1st and 2nd Centuries A.D.
Useful Information About Bozyazı

- Bozyazı is on Mersin – Antalya road, 220 kilometers to Mersin.
- The population is about 44,000 of which 27,000 live in the town and 17,000 are scattered to several villages within the administrative borders of Bozyazı.
- It has an agriculture-based economy. Main products are bananas, fresh vegetables, citrus fruits and peanuts.
- It has a lot of potential for an expanding tourism industry. Since there is no industrial plants or heavily populated areas within the borders of Bozyazı, the sea along the coast is extremely clean. There are also hotels providing good quality service.
- It has the biggest and most modern fishermen’s shelter of the whole province of Mersin. The shelter is almost like a marine where yachtsmen moor their boats during the summer months.
- The plateaus of Bozyazı have not opened to tourism organizations yet but they definitely have a lot of potential with their natural beauty and clean air.

Gulnar

The Town on the Taurus Plateau

The inhabited areas in the province of Mersin are generally spread along the coast. Gülnar is one of the few inland settlements in the province. Its neighbor is Mut. After leaving Mut, the road crosses Through the Taurus Mountains and links the coastal areas with Central Anatolia. Gülnar sits on an altitude of 950 meters. The closest coastal town to Gülnar is Aydıncık, 30 kilometers away. Silifke is not very far either. But it is 150 kilometers to Mersin’s city center.


The History of Gülnar

The history of Gülnar goes back to the Hittites. After the Hittites the Assyrians have ruled this area. Persians and Egyptians also ruled Gülnar for short periods of time. Later on first the Roman Empire and then the Byzantines became the rulers of this town.

It was part of Mountainous Cilicia during the Antiquity.

Today, the town’s population consists of the descendants of Turkomans who immigrated here in 1230 from a town called by the same name on the shores of Lake Balkhash in Central Asia. They brought with them the name of their hometown and gave it to their new settlement here.

In 1461, Gedik Ahmet Pasha, one of the commanders of Sultan Mehmet the Conqueror, annexed Gülnar together with Silifke and Mut to Ottoman lands. Until the 1900s Gülnar was a village. But it was a lively village because the nomadic Yoruks or Turkomans had turned this village into a big market place for all the tribes in the region. Local people also used the name Anaypazari (Pazar means market in Turkish) for this place. The village became a self-administrating town on June 3, 1916.

Economy

Gülnar makes a livelihood out of cultivating grains, vineyards, vegetables and fruits. There is also animal husbandry. In its villages located on higher levels wheat and chickpea produce is particularly important. In recent years peach and apple production has increased.

Population increase is minimal because there is a constant migration to big cities. In the villages an important element of home economy is weaving. Almost every village house has a loom on which the women weave carpets, rugs, kilims, shoulder bags and other such merchandise.

Living on the Taurus Mountains

The Mediterranean climate that predominates the coastal regions begins losing its effect as you go away from the sea and climb to mountain heights. Instead of Mediterranean bushes in lower areas forests begin to dominate the landscape as you move higher. Temperatures start to fall and rivers born at mountain peaks begin flowing faster in these areas.

Meydancıkkale (Kirshu)

The only historical structure that has survived until the present day is a small castle. It has been built on a hill that controls the surrounding landscape.

If you take the left road after leaving Gülnar in the direction of Aydıncık, it will branch into left and right 4 kilometers later. You take the left road and after driving for 5 kilometers you come to a sharp bend towards the right. You leave your car here and take the small path among the oak trees, which will lead you to the castle. Since the castle is built on the edge of the hill, the path ends there. The castle is very well preserved.
The Prophecy of Evliya Chelebi
Evliya Chelebi in his travelogue that there is a “magic treasure of Takyanus” hidden in Meydancıkkale. We don’t know who Takyanus was but it is pleasantly surprising that the archeologists found three large jars containing a total of 5,215 silver coins coming from different Hellenistic periods during excavations here.

The coins are exhibited at the Museum of Silifke.

It is understood that the castle was built to provide security to the passengers and caravans traversing this road.

The castle near the village of Tırnak has a long history. In 1971 French archeologists conducted excavation work here and uncovered important information. This was originally the royal town of Luwi kings. During the 7th and 6th Centuries Persians controlled the castle. In the 3rd and 2nd Centuries B.C. it became an Egyptian garrison. Later the castle was abandoned for a short period before it was put into use again during the late Roman and Byzantine periods.

Its monumental portal, the tomb on the eastern slopes of the hill on which the castle stands and the ruins of what looks like living quarters under which the coins were found exist on the site today. In an inscription found inside a rock grave mentions the name of the castle as Kirshu.


The Tomb of Sheikh Omar

This tomb, which is situated at the village of Ilıpınar near Gülnar, has a lot of visitors who come here to wish for more income or better jobs. The village of Ilipinar is reached by taking the road to Ermenek and turning right. The road is quite good until you reach the village but it gets very bumpy in the village. So it is advisable that you park our car outside the village and walk a little.

The Miracles of Sheikh Omar

Sheikh Omar’s tomb is built according to an octagonal plan with regularly hewn stones. There is a popular myth about the Sheikh which is told in the area for centuries.

One of the beys (princes) of the Karamanoğulları stops over with his army in this village on his way to conquer the Mamure Castle in Anamur. The Sheikh hosts the Bey. He brings out a small pot of food for the soldiers, a bowl of barley and a pinch of hay for the horses. The Bey gets angry with the Sheikh and shouts, “Are you making fun of us! A pot of food for an army of soldiers and a bowl of barley for all these horses! Is this a joke!” The Sheikh calmly replies, “First let the soldiers eat their food and the horses feed on their barley, then we will see.” Indeed as the sheikh says a pot of food feeds the whole army and the barley and hay are more than enough for the horses, because they multiply as they are eaten.

When the Bey witnesses the miracle of the Sheikh he asks him to come and join the expedition for the Mamure Castle. The Sheikh, again calmly, responds, “You hit the road first, I will catch up with you later.” He takes a shortcut to the castle and lights candles on the horns of the cattle grazing n the fields. When the darkness falls, the inhabitants of the castle panic seeing all that light around them, thinking that a huge army has surrounded them. The Sheikh enters the castle and takes the keys from the guards on the pretext of preventing bloodshed. When the Karamanoğlu Bey arrives ready for battle, the Sheikh simply hands him the keys saying that the castle has surrendered. That is why the mosque inside the castle is called the Sheikh Omar Mosque. When the Sheikh dies, the bey builds this beautiful tomb for him at his village.


The Grandiose Plane Tree of Gülnar

There is a large and attractive picnic area one kilometer after the village of Zeyne (before you arrive at Şarlak) on the road from Gülnar to Mut. There is also a restaurant here serving trout and other dishes. The picnic area takes its name from the impressive plane tree rising in the middle of a pond where the water from the springs gathers. Spring water gushes even from the trunk of this grandiose plane tree.

During the summer weekends the place is jammed with people coming from the surrounding towns and villages. We suggest that you should also stop here to admire the plane tree and the scenery and taste the fresh spring water.

Aydincik

“Go there, unload your ship, everything can be sold there.” Strabon

Aydıncık is situated between Silifke, Taşucu and Bozyazı, Anamur. It has always been a port town since the Antiquity.

It is not known yet who were the first settlers of this town founded on a small plain between the mountains and the sea. It was called Gilindire before its name was changed into Aydıncık. It seems that this original name is a modified form of Kelenderis, the name with which the port was known in the Antiquity.

Until 1987 it was administratively affiliated with Gülnar, a town on the Taurus Mountains inland. In 1987 it was given the status of a municipality with its own administration.

To have a bird’s-eye view of the town one has to climb up the fire tower on the hill called Taş Masa (Stone Table) or Yoruk Tepe. From this point you can see the various forms that the mountains take as they descend to the seashore. In some places the landscape descends in smooth angles while in others they come steeply down forming cliffs.

The town has a coastline stretching for 38 kilometers. But at places where the mountains form steep cliffs it is not possible to access the shore from land.

The most beautiful beach is the İncekum at the foot of the Tülüce Mountain. The coastline makes a sand beach at the Nazilli part of the Merkez neighborhood before turning into a rocky strip. To the south of the main quay there is a peninsula about 25 meters high jutting into the sea for 200 meters. At the tip of the peninsula there is a fishermen’s shelter. A lighthouse stands above the shelter. A little further up from the fishermen’s shelter, there is the Soğuksu Stream that provides the fresh water supply of the town and a little cove where it flows into the sea.

Useful Information About Aydıncık

There is regular bus service to Mersin 170 kilometers away.
Municipality Telephone : 0. 324 841 30 50


Short History of Aydıncık

Where does the name Aydıncık come from? There are two different views about where this name comes from. According to one opinion, this name comes from local languages spoken here in the past. The other view claims that Aydıncık is originally a Hellenic word. Apollodoros, a writer from the Antiquity says that Kelenderis was founded by the Hittite God Sandakos.

When Gilindire became a locally administered town in 1987, its name was changed to Aydıncık. The folk story explaining this name probably began circulating then. According to this story, years ago a nomadic Yoruk tribe while moving to the mountains for the summer with their chief Nar Bey (Pomegranate), they stop at a fountain for resting. At the fountain Nar Bey sees a beautiful girl filling up her jug. He is struct by her beauty and falls in love with her. But the girl is the daughter of the local bey and she has another suitor. Her name is Gül (Rose). Nar Bey’s tribe passes the summer on the Barcin Plateau one of the most beautiful places on the Taurus Mountains. But Nar Bey passes the summer gloomily thinking of Gül. When the Yoruks of Nar Bey begin descending to the plain at the beginning of winter, they again pass from the lands belonging to Gül’s father. Nar bey sends intermediaries to Gül’s father. The father says there is another suitor for his daughter, who is equally eligible as Nar Bey. His name is Aydın Bey. So, the father says, “There is no fresh water down there in the town. One of you will bring water and the other will build a nice fountain. Whoever finishes his job first will get the girl.” The two toss a coin and Nar Bey gets the job to bring water, Aydın Bey is supposed to build the beautiful fountain. They both start working. Aydın Bey almost finished his job except for the big stone, which he is supposed to put on top the fountain. It is getting dark and he says, “I will put it up tomorrow and I will get the girl,” and he goes home to sleep. In the morning when he wakes up he sees the fountain gushing out fresh water that Nar Bey managed to bring from the mountains during the night. Aydın Bey is so frustrated that he jumps into the waves and kills himself. Nar Bey marries Gül and they settle on the mountain. They now call the place where Nar and Gül made their home the town of Gülnar. They named the town on the shore Aydıncık, so that the memory of Aydın Bey is not forgotten.

All this is a fine tale but the elderly inhabitants of Aydıncık express their displeasure about changing the name of their town. They say the name Gilindere provided a link with their history.


The city played host to many civilizations since its foundation: Hittites, Assyrians, Phoenicians, Samotians, Seleukids, Egyptians, Romans, Byzantines, Umaiyyads, Karamanoğulları and finally the Ottomans.


Of course, there was a reason for all these civilizations to rule the city one after the other. Kelenderis was a key port on the Mediterranean coast where sea trade linked Cyprus, Greece, Anatolia, Egypt and Africa together. Apart from its opening to the sea, Kelenderis also had access to the fertile plains of Konya by road. It was the nearest port to Cyprus.

Throughout history it was important for the powers of the period to control the Mediterranean. And the way to control the sea was to own the major ports around its coast. It was like this both in commercial and military terms.

On March 9, 1912 a Greek battleship flying the British flag opened artillery fire on the port of Gilindire. The sailors who disembarked on land gathered the animals grazing around the town and took them to their ship. After this event, the town moved first inland to the village of Hacibahattin for security.

Port of Kelenderis

The excavations carried out at Kelenderis provided a lot of information about the town’s history. Kelenderis was able to protect its independence for along period of time. Despite the domination of the Persians in the 5th and 4th Centuries B.C. the town was able to experience one of the most prosperous period of its history. It became the easternmost member of the Attica – Delos Marine Union. The name of Kelenderis is seen on the tax records of Athens in 425 B.C. Prof. Levent Zoroglu, who is leading the excavation work at Kelenderis thinks that the city was brave enough to ally itself with the enemies of the Persians. According to Zoroglu, Athens extended its protection as far as the shores of Cilicia making it possible for the Cilicians to maintain independence and continue their trade.

Under the Romans, Kelenderis had a second period of prosperity when the Mediterranean was cleansed of pirates.

Kelenderis maintained its character as a commercial port during the Middle Ages too. First under the Byzantine Empire, followed by Seljuks and Ottomans, the port continued to be a key link in the sea trade between Anatolian mainland, Cyprus and Africa. During the Ottoman times, it linked Istanbul to the Mediterranean via Konya through a land road.

Three rocky islets at the entrance of the port were useful in the Middle Ages providing a natural defense barrier. But with the advent of big ships starting by mid 19th Century, these islands became an obstacle for free entrance to Kelenderis. From this period on Kelenderis began losing its key position as the port of Mersin took over the functions of a major port in the area.

A Tour in the Antique City

When you pass through one of the most organized developments of summer residences and arrive at the opposite shore of the bay, you see the ruins of the antique city.
Fishing boats anchored here draws attention first. This is the place where most local fishermen keep their boats. The antique city spreads from the seashore towards an elevated ground behind. There are three types of graves seen in the necropolis: underground graves, vaulted tombs and a pyramid-roofed monumental grave the only example of which is found here in Aydıncık.

The ceramics and coins found in Kelenderis are considered as important finds for the Mediterranean archeology. Black varnished vessels and Attican vases called “lekythos” in archeological terminology are among the important objects uncovered here. Meanwhile, amphoras coming here from a wide area ranging from Phoenicia to the island of Thasos indicate that Kelenderis has been trading with most of the Mediterranean ports.

However, when it comes to buildings, there are very few examples from the Antiquity in Kelenderis, which has hosted human settlements for long centuries without a break.

The Public Bath in the Port: The public bath at the entrance of the port is one of the few antique buildings that have survived until our day. Its three main sections are still partly standing. It is understood that this was a large complex. The mosaic of the port made in the 5th Century A.D. gives an idea about the public bath. During the work to widen the While the Mersin – Antalya road, part of the bath was demolished.

The Amphitheater: The amphitheater is presently covered with earth. However surface survey and drilling work were conducted recently. Initial excavations revealed evidence that the theater belongs to the Roman Period.

Four-feeted Monumental Tomb

The most famous antique structure in Aydıncık is this monumental tomb made of a big limestone. Among the local people it is known by the name “Four-feeted Tomb”. It is dated to the end of 2nd or to the beginning of 3rd Centuries A.D. The pyramidal architecture of the tomb, which is well preserved condition, indicates that the tradition of Mausoleum graves was still continuing during the period when it was built.


The excavations at the Acropolis next to the Necropolis led to important progress. Underwater research in the port is still going on. Shipwrecks and anchors were found on the seabed at the small cove on the Yılan Island. The anchors and stones found here indicate that this was a place where ships cast their anchors since the Bronze Age (5000 to 3000 B.C.). The amphoras scattered on the seabed also confirm this view.

Anchors and amphoras found underwater provide very valuable information to the scientists.

The Mosaic of Kelenderis
The First City Plan of the World

A mosaic uncovered here and named The Kelenderis Mosaic is perhaps the most exciting find in this region.

It can be said that the mosaic is the first city plan extant in the entire world. A shipbuilding yard is depicted on the ceramic. Findings at the on site excavations also confirm that there had been a shipbuilding yard here. The uncovered part of the mosaic is in very good conditions. However, work is still con tinuing to bring the whole mosaic to light. The mosaic is dated to the second half of the 5th Century.

The Kelenderis Coins

The coins found in Kelenderis so far show that the city started minting its own coins during the 5th Century B.C. The silver coins display a horse standing on its hind legs and a rider sitting sideways on one side and the figure of a goat on the other.

The coins dug out by the locals before the beginning of serious excavation work here have been smuggled abroad. Some of the coins are on display at the Museum of Silifke.

Castles and Aqueducts
On the 15th kilometer of the Aydıncık – Gülnar road the sections of the aqueduct and canals that used bring water to the town still exist. The castles of Duruhan and Bodur close to the town are in ruined condition.

The Caves of Aydıncık
Even those who do not have a special interest in the caves should visit the ones that are considered wonders of nature. Just to see the myriad of forms and colors that cannot be seen elsewhere. The caves of Aydıncık certainly come under this category. There are seven caves. Each of them more interesting than the other. These are the main ones:

The Cave of Gilindire

Shepherds found this cave in the year 2000 and it is close to the Gemi Duragi neighborhood of Aydıncık. Only you cannot access this cave by land, its entrance is by the sea. You reach the location after taking a one-hour ride on a fishing boat and then you have to walk for another 50 meters to arrive at the mouth of the cave. The entrance is at an altitude of 46 meters and it is a hole 80 by 60 centimeters big. The cave is 555 meters long. There are stalactites and stalagmites and galleries in it. There are natural surfaces formed by the minerals carried by water drops that have been dripping from the ceiling for thousands of years. In some places the cave opens up as wide as 100 meters and the average height of the ceiling is 18 meters. Galleries open to numerous chambers.

Giving the name Gilindire, the previous name of Aydıncık, to this newly discovered cave has been pleasantly welcomed by the inhabitants.

At the end of the cave there is an underground lake, which is 18 to 30 meters wide, 140 meters long. The depth of the lake changes between 5 and 47 meters. The ceiling of the cave above the lake is 35 to 40 meters high. The surface of the lake is on the same level as the sea. The top layers of water are calcareous and it turns to salty seawater when you go deeper than 10 meters.

Pieces of ceramic dating back to 5000 B.C. have been found in the cave, which has been registered as a Natural Heritage site.

The work is still continuing for opening it up to tourism by realizing a project of lighting and paving of the walking course. This project might have been already realized by the time our readers read the information on this page.

A Special Taste from the Mediterranean

This herb called kayakorugu is a really exclusive to the Mediterranean. Its taste is also very special and cannot be compared to anything else. They also call it simply sea herb (deniz otu).

The herb, which has yellow flowers, is found in clusters from July to the end of October. It is 20 –25 centimeters tall and it grows on the seashore, on the rocks and generally in rocky and sandy ground. It has long, green and thick leaves. In addition to its special taste, it is said that it also therapeutic qualities especially for urethral and goiter disorders.

Local people mix the powdered leaves with olive oil and make a cream that they use for skin inflammations.

It has a different aroma, which makes it a local appetizer. You can try it at almost all the restaurants in the area. It is also sold at the marketplaces either in natural form or pickled in jars. It is easy to pickle it. The leaves are boiled slightly and then dipped into cold water. They are pit into jars adding a few garlic cloves. Then the jar is filled with vinegar and a smack of citric acid. That’s all. In a week, when the leaves turn yellow the pickle is ready for serving. It is usually served with lemon and olive oil. The pickled leaves are also added to salads. Some local gourmets fry the leaves in oil and mix them with yogurt and garlic making a very tasty appetizer indeed!

Mut

At the entrance of Mut a statue offering you a plate full of apricots welcome the visitor. The people of Mut take pride in their apricots.

The valley in which the River Göksu flows is a wide and fertile basin. The road from Silifke to Mut follows this valley offering the traveler marvelous scenery.

A Short Journey in a Long History

Throughout the history, Mut was the last fortified city at the end of the road starting in Istanbul and passing through Konya before reaching the shores of the Mediterranean. The Sertavul pass was a strategic point on this road. It is thought that Mut takes its name from a king called Muts, or from the word that meant “valley” in the Luwi language. During the Roman Period Emperor Claudius colonized this city in the year 41 B.C. restructured and developed it and gave it his name calling it Claudiopolis. This is the information that an inscription on the castle of Mut gives us. The city came under the Byzantine rule after the year 395.

But it is known that this city is a very old human settlement. It has lived through the Hittite and Phrygian civilizations. Later on it was ruled by the Assyrians and after the year 546 B.C. Persians took over Mut. After the Persians, the city was annexed to the Seleukid Kingdom.

Today we can see the marks of Byzantine, Seljuk and Karamanoğulları periods. The Seljuks took the city in 1071 when they defeated the Byzantine armies. Karamanoğulları principality ruled the city after 1277.

Mut came under the Ottoman rule in 1466, during the reign of Sultan Mehmet the Conqueror.


There are ruins of a Roman period public bath, amphitheater and water canals in the town. The Laal Pasha Mosque, built in 1444 during the Karamanoğulları rule is one of the biggest examples of Turkish-Islamic art. The architecture of the tombs at the courtyard of the mosque is quite interesting. The mosque itself is in a very good and sturdy condition. The tombs are made of regularly hewn stone blocks and a conical stone roof covers them. One of the tombs has three and the other four coffins inside. According to the Ottoman traveler Evliya Chelebi, one of the graves belongs to Laal Pasha.

The minaret of the mosque was rebuilt after it collapsed about fifty years ago.

The square-shaped caravanserai at the center of the town is known as Davut Pasha Barracks among the people.

There are forty rooms with fireplaces behind the arched gallery that surrounds the large courtyard.

The Sertavul Pass and its Caravanserai

The Sertavul pass is located at the highest point of the road linking Karaman to Silifke as the winds past the Taurus Mountain Range. It is 38 kilometers to Mut. There is a caravanserai built by the Seljuk Sultan Aladdin Keykubat at the Sertavul Pass, which has been an important strategic point during the history.

The Castles of Mut and Mavga

The castle which is the symbol of the town of Mut was probably built during the rule of the Karamanoğulları. The exact date of its construction is unknown. It does not have a plaque or an inscription. In 1992, the building was restored. It is 13.5 meters high. Around the building there is an open-air coffee house and a restaurant with a closed space. During the summer wedding parties are organized in its garden.

According to Evliya Chelebi, Karamanoglu Yakup Bey lost all his soldiers when he attempted to take the castle. To take his revenge, Ibrahim Bey attacked the castle with a huge army and during the fight 70,000 soldiers died. Their bodies were buried on a hill nearby. The hill is now called Maşatlik, which means the burial place of infidels.

The keys to the castle are kept in the restaurant. If you want to see the inside, the restaurant personnel will open it for you. But there isn’t much to see inside. Of course, the castle did not consist of only this tower on the hill. Some of its walls have collapsed. To see the scenery around you don’t have to climb to the tower. You will have a good view from the hilltop anyway.

The castle of Mavga was built during the Roman times. It stands next to the Evre Mountain 15 kilometers north of the town. The huge castle has an awe-inspiring look rising on a 150-meter high rock. A plaque in Ottoman Turkish mentions the date 627 according to the Islamic calendar. It corresponds to the year 1230.


The Monastery of Alahan (Apandos)

The first Westerner to write about Alahan was Leon de Laborde who visited this spot in 1826. The book he wrote that includes sketches of “L’Eglise D'Alahan” was published in 1847. In 1955 an Italian researcher called P. Verzone made a comprehensive study of the monastery.

Evliya Chelebi also saw the monastery wrote, “It looks like its master builder has just finished the work.” Maybe, today it does not look as new as Evliya Chelebi says but it is in a very good shape and quite impressive.


To reach the monastery, you have to turn right on the Mut – Karaman road and climb up two kilometers to the hilltop. Here you have to park your car and continue on foot to make a tour of the monastery.

It is rewarding to watch below at the scenery from the hilltop. You see the valley of Göksu River from an altitude of 1000 t0 1200 meters.

The church, to the east of the monastery is in very good condition, only the roof is missing. You cannot but think that if there were a roof, the church would be ready for worship.

There is a blue-colored natural rock serving as the northern wall of the chapel. You should not be content by only visiting the interior of the church. Climb a little further up and watch the building from outside to perceive its magnificence. The eastern wall looks like as if it’s newly constructed from outside. Those who have seen Hagia Sophia in Istanbul would think that this church somewhat resembles it. They would not be mistaken because the dome of the monastery built in 440-442 A.D. is one of the prototypes of the dome technique used in Hagia Sophia.

Western Church (Evangelical Basilica), the monastery, the eastern church and monks’ cells carved into the rocks constitute the cluster of buildings to be seen here. The western church is in a ruined condition.

In both churches the nave and the aisles are separated by rows of Corinthian columns. The craftsmanship displayed by the columns, column capitals, figures of human beings, animals and plants on the portals are very attractive.

The figures of St. Paul and St.Pierre, angels Gabriel and Michael carrying a wreath and other ornamentations depicting roaring lions, eagles, fish and bunches of grapes and vine leaves have all been hewn into stone in embroidery like esthetic skill.

Other Churches in the Area

After visiting this magnificent church you should proceed a few kilometers in the direction of Karaman where you will see chapels and shelters carved into the rocks along the Göksu Valley. The ceiling of these churches are carved in the shape of a dome and decorated with frescos of geometric forms and plant figures in red, blue and brown. The floor of this rock chapel was probably covered with mosaics but today there is not much to see.

There is another underground church nearby in the valley. You can go to the nearby village of Maya and ask for “the colored church.” This is how the locals call it and the name really suits the building because it is painted in red and green.

The Ruins of Korapissus (Dağpazarı)

There is a Byzantine church among the ruins situated on the antique road descending from Karaman to Silifke, about 35 kilometers to the northwest of the town. There is a 15 by 5.50-meter floor mosaic that can be seen in the church. The church is built on a high ground in the middle of the village. Only the apse and some of the walls of the church is standing today.

The cisterns left over from those early times are still being used by the villagers for cold storage of food.
Karacaoğlan

One of the greatest poets of folk literature in Turkey was Karacaoğlan. The poet-troubadour lived in the 17th Century and his grave is on top of a hill between the villages of Çukur, now renamed Karacaoğlan and Dere. There is no precise information about the life of Karacaoglan. But as a folk poet he has become a myth and a folk hero. There many stories told about him. It is hard to separate the myth from reality in these stories some of them quite surreal. This is one of the ways how the people show the respect and value they attribute to folk heroes, by creating stories about them and by claiming that they lie in more than one grave. So Karacaoğlan does not belong to a single region in Turkey or even beyond Turkey. Some Turkic peoples have also claimed him in Asia too.

One of the stories about Karacoglan’s life is still told in this region. Karacaoglan falls in love with a dark-haired girl called Karakız. The girl’s father opposes the marriage, so Karacaoğlan takes his saz, a three-stringed folk instrument, and goes away traveling from land to land and singing his songs. Meanwhile, the girl’s father makes her marry another man. Years pass and Karacaoglan comes back to his home village and settles on the hill where he is buried today. After a while the news of his death reaches the village. Upon this Karakız runs to his grave and she too dies there. The villagers bury Karakız on top of another hill just across from Karacaoğlan’s grave. They say that even today, after sunset, the spirits of two lovers get out of their graves and walk hand-in-hand.
Useful Information About Mut

It neighbors on Silifke in the southeast, Gülnar in the south and Karaman in the north. The town is located on the Karaman – Mersin road and it is 165 kilometers to the city center in Mersin.

It has a population of about 75,000. Half of the population in the town and the rest in surrounding villages.

The main livelihood of the population is agriculture. Grains, vegetables, fruits are the main produces. There is also some vineyard cultivation. Apples, peaches and apricots are the staple fruits in the region. Every year Apricot Festival is held during the second week of June.

There is also kilim weaving that is widespread as means of home manufacture. They make interesting kilims using animal hair colored with root dyes having traditional folk motifs.

From Mut to Silifke Accompanied by Göksu

The road between Mut and Silifke follows the Göksu River valley along the edge. The road has many bends but the scenery of the Göksu valley compensates for the difficulty of driving through this road. There are cultivated fields on the banks of the river. You can stop at one of the resting areas that overlook the fine scenery of the valley. Such short stops would make your journey more attractive.

On the left the Taurus Mountains generally rise steeply. On our left, the deep valley sometimes takes the shape of a scary precipice.

It is advisable to drive through this road during daytime. It is safer and you won’t miss the wonderful scenery.

Silifke

Silifke is the largest town in the Mersin province. With its sea, beaches, the Taşucu port that links Anatolia to Cyprus, its historical character and archeological and cultural riches it is one of the most impressive tourism centers in the Eastern Mediterranean.

The old town center is not far from the sea, but the coastline is developing fast with the building of tourist facilities. Taşucu, the southernmost tip of Anatolia is also progressing towards becoming a favorite tourist destination.

Silifke was almost always inhabited without a break during its long history. The Göksu (Kalykadnos) river after leaving its source on top of the Taurus Mountains travels 260 kilometers and flows through the middle of Silifke and reaches the Mediterranean. This river has been one of the main sources of livelihood of the region throughout the history. It still is.

Silifke borders on Antalya in the west, Mersin in the east and Karaman – Konya in the north. The road passing through these three cities linked the Mediterranean coast, which provided an opening to overseas lands to Central Anatolia and Istanbul. Silifke was historically an important port city.

First Settlement: Seleukeia or Kalykadnos

Antique city of Seleukeia founded on the two banks of River Göksu was called Seleukeia Kalykadnos, to differentiate it from the other cities. That is to say Seleukeia on the River Kalykadnos.

The foundation of the city dates back to the 3rd Century B.C. to the rule of Syrian King Seleukos I. Nikator. The location of the new settlement was chosen on a hilltop 8 kilometers from the seashore. A castle was built at the strategic location. The people of Holmoi (Taşucu) were resettled here. The hilltop overlooked the fertile plains of Kalykadnos, the two ports of Holmoi and the one in Korasion (Narlıkuyu). The reason for this compulsory resettlement may have been the constant attacks by the pirates and endless pillages by the mountain tribes living on the Taurus Mountains. The new settlement served as stronghold against these attacks.

The most prosperous period of Seleukeia coincides with the Roman rule. During this period it became the center of 33 cities in the region.
Under the Byzantines, the city became a religious center. It is believed that St. Tekla who has a monastery in her name in Syria also lived here making the town a pilgrimage place for the Christians.

St. Tekla is believed to be a follower of St. Peter. After converting to Christianity, St. Tekla broke her engagement to devote herself completely to God. Not pleased with her decision, her fuming fiancé tried several times to kill her. She survived each murder attempt, it is said, with a little divine intervention.

The religious significance of the city is underlined by the fact that it hosted in 359 A.D. a Pan Christian Synod. When the Nasian priest Gregor visited Seleukeia from Cappadocia in 376 to 379, he mentioned the city as “the city of St. Tekla.”

After hosting a variety of civilizations, Seleukeia first came under the rule of the Turks at the time of Karamanoğulları principality and then the Ottomans in the year 1471.



The Town
The town has a total population of 170,000 people, 85,000 of whom live in the center. As the tourism industry in the town developed, it began attracting people. The population during the summers shoots up to several hundred thousand by those who come for seasonal work at tourism facilities, those who have summerhouses and foreign tourists.

Silifke is always a lively town where you can see the legacy of history from very early times to recent periods. Daily life is colored with the historical heritage of the town.

Useful Information About Silifke

Tourism Information Telephone: 0. 324 714 11 51
Municipality Telephone: 0. 324 714 32 22
Bus Terminal Telephone: 0. 324. 714 28 40

Museum of Silifke: Taşucu Cad. No:11, Telephone : 0. 324 714 10 19
Open everyday 08.30 – 12.30 and 13.30 – 17.30 except Mondays.
There are 20,337 archeological and ethnographical objects on display.

The Ataturk House: Saray Mahallesi 1. Cadde Telephone: 0. 324. 714 10 19
Restoration work was completed in 1984 and the house was opened to visitors. Some ethnographical items from the Silifke Museum have been used in the interior decoration of the Ataturk House. It is open to visit everyday 08.30 – 12.00 and 13.00 – 17.00 except Mondays.

Taşucu
This is the closest point to Cyprus in Turkey. It is the main port that links Turkey to the island. Conventional and fast ferries commute between Taşucu and Northern Cyprus. No passport needed for traveling to Cyprus for Turkish citizens only officials ID’s or driving licenses are valid travel documents. For foreigners passports and visas are required. If you want to take your car with you, don’t forget its papers.
Municipality Telephone: 0. 324. 741 41 69



The Castle of Silifke

The castle under which the town of Silifke spreads today is thought to have been built either during the early Roman or late Hellenistic Period. Undergoing numerous restorations and repair work throughout centuries, the structure today has the characteristics of a medieval castle.

There is a moat around the castle, which stands on a hill that overlooks Silifke from a height of 185 meters. In the oval-shaped castle, there are arched galleries, water cisterns and remnants of buildings used for other purposes.

Evliya Chelebi, the famous Turkish traveler writes that the castle had 23 towers in the 17th Century and a mosque and 60 houses inside the walls. Today there are only 10 towers still standing.


The Theater

On the southeastern slopes of the hill on which the castle stands, there was a theater. Only a part of its portal was able to reach our day.

Barbaro who saw the theater in the 15th Century notes that it was an intact structure then with its large cavea. Captain Beaufort, on the other hand, who visited the area in 1812 says that the theater was partly intact.

Tekir Ambarı

The water cistern situated below the castle was built by the Byzantines and it is now called locally as Tekir Ambari. At its time, the 46-meter long, 23-meter wide and 14-meter deep cistern was providing the entire water supply of the city. There is a spiral staircase at its eastern corner leading to the bottom.

The architectural caharcteristics of this cistern are rarely seen in Anatolia. All its walls are supported by regularly cut stone blocks both to prevent leakages and to give it a monumental look. There are round-arched niches, 8 along its length and 5 along its width.

The Bridge of Kalykadnos (Taşköprü)

The Roman bridge over the Göksu River that flows in the middle of the town is still being used in our day. The bridge was built in the years 77 and 78 A.D. by the Cilician governor Octavius Memor in the name of Emperor Vespasianus and his two sons, Titus and Domitianus.

The bridge that has seven supporting arches has been in use both during the Ottoman and republican times and it has been under constant repair and maintenance.

The Roman Temple (Jupiter Monument)

In its original form, there were 14 columns along the length and 8 columns along the width of the temple, which is situated at the center of the town. Only one of these Corinthian-style, 10-meter tall columns is now standing. The excavations that started on this location in 1980 are still continuing.
The temple is thought to be built in the 2nd Century A.D. It has been converted into a church during the period of Christianity. Byzantine historian Zossimos (5th Century A.D.) writes that the temple was dedicated to Apollo who responded by sending a flock of birds to the plea of help from the local people who were attacked by a swarm of locusts. But there are also claims that it is a temple built for Zeus.

The Mosaic Floor

In an excavation in 1980, a structure with a colored mosaic floor was found at the city center. It is thought that the building was probably a gymnasium or a public bath. The structure is estimated to date back to the Roman period of 2nd Century A.D. Two statue pedestals with inscriptions and a headless statue of an emperor were also uncovered at the same location.

The Museum of Silifke

The museum, which is located on the road to Taşucu is a two-story modern building in which objects found in the region, belonging to different historical periods are exhibited.

Collection of Hellenistic silver coins excavated at Meydancık Kale, clay and stone statuettes, objects such as earrings, bracelets, rings, oil lamps belonging to 2nd and 4th Centuries found in graves attract attention. On the second floor, there are vases decorated with figures belonging to the 4th and 5th Centuries B.C. are on display. In the ethnography section, folk costumes, glass, bronze and silver wares and weapons belonging to the Ottomans are exhibited.

There are a total of 20,337 objects on display at the museum. Out of these, 2,975 are archeological finds, 1,410 are ethnographic displays and 15, 875 are coins.


A Tour around the Town

There are examples of Turkish-Islamic architecture in the town. The mosque just across from the Roman bridge was built during the reign of Seljuk Sultan Alaaddin Keykubad and it is known by the sultan’s name. But generally local people call it Merkez Camisi (central mosque).

Another mosque is the Reşadiye, which was built during the reign of the late Ottoman Sultan Reşad (1912). It is interesting to see the columns supporting the porticos on the east and west façades of the mosque are in Corinthian in style. The columns made of marble and limestone most probably came from surrounding ruins.

The Tomb of Tevekkul Sultan is also next to the Roman Bridge (Taşköprü). The roof has been added in later years. There is no inscription on the building so it is not known to whom it belongs. It is rumored that a member of the Seljuk dynasty is lying there.

The Ataturk House Museum is a beautiful stone building restored in recent years. This is the house where Ataturk spent the night when he came here in 1925. It has been made into a museum where some of Ataturk’s personal effects are displayed.

The Culture House was opened in 1995 by the local municipality. It is a place where activities to promote local culture, like courses of folk music and local folk dances and theater are held. This is also a beautiful building.

There is also a Culture Palace, which is also a restored historical building.

Silifke Folklore

Folk dances of Silifke are known not only throughout Turkey but also in the world. Folk dancers from Silifke have been winning prizes at international folk dancing festivals for years.

The dances reflect the cultural traditions and values of the Yoruk-Turkoman people who live in this part of Turkey and keep the nomadic lore still alive. Their folk songs are equally colorful and lively. The municipal administration and private associations are working to maintain and develop this folk culture in the region.

The Gazi Farm

When Kemal Ataturk came here to Silifke on 27 January 1925 he initiated the establishment of a model farm. The farm spreading over 3,000 acres was set up at the village of Tekir, a settlement founded by Abidin Pasha during the Ottoman period. The model farm led the modernization of agricultural economy in the region. It is still active in the production of agricultural crops and animal husbandry in addition to providing carpet-weaving courses to the local people.

The Göksu River Delta: A lifeline throughout history!

The Göksu River delta is a plain on the coast formed by alluvial deposits that waters bring down from the mountains. The phenomenon is still continuing. The river flows into the sea following the main riverbed, but it also branches into small streams on the plain before reaching the Mediterranean. During windy weather, seawater inundates the coastline of the river delta.

There are two lakes to the west of the point where Göksu flows into the sea. One of them is a lagoon covering an area of 400 hectares separated from the sea by a narrow strip of sand. It is called the Paradeniz Lagoon. The other one is a freshwater lake called the Akgöl that measures 1,200 hectares in size. There are other lakes in the area. One of them is an artificial lagoon called the Kuğu Gölü (Swan Lake) situated between Paradeniz and Akgöl and the other one is a salty lake to the east of Paradeniz, called the Arapalanı.

The salinity of these lakes changes according to the tide. But the average salinity of Paradeniz is 19 percent while in Akgöl this figure falls to 1 to 2 percent.

The delta constitutes of many small and big lakes and lagoons and wide reedy meadows, agricultural areas and sand dunes. In the eastern and western sections of the delta there are sand hills stretching parallel to the coastline. The total area that the marshes, surfaces covered with reeds and lakes add up to 2,130 hectares.
The sandy beaches still keeping their natural characteristics and salty steps cover a total area of 5,300 hectares.

The Lifeline of Nature

The delta has vital importance not only for the local and national economy, but also for the wildlife in the region.

The River Göksu delta is one of the rare areas in the Mediterranean basin that still maintains its naturally irrigated character. Because of the presence of a great many habitats having different natural conditions, it offers a place for a wide variety of water birds where they can feed, live, reproduce and pass the winter. Especially during the winter months, many waterfowls migrate here because the marshes and areas with water in Central Anatolia freeze during winter.

The delta also plays a vital role in the preservation of fishing, because it provides a safe haven for the fish to come and lay their eggs and a place for the young ones to feed themselves. The mouth of the river and its surroundings and the lakes in the area provide shelter and food for the young fish.

The delta also constitutes a buffer zone between the sea and the agricultural fields inland by preventing the salty sea waters enter as far as the cultivated areas.

In addition to all these natural characteristics, the delta is a great potential for tourism industry with the wildlife it hosts offering a great variety of recreational activities like bird-watching, amateur fishing and hunting.

Variety of Fauna & Flora

Different natural and climatic conditions that exist concurrently on the delta have produced a very wide range of vegetation to develop in the area that meets the needs of different habitats for different species of wildlife. That is why a remarkable variety of wild animals take shelter here.

Wild boars, wolves, foxes, bears, beavers, badgers, squirrels, lynx, martens, hedgehogs, hyenas and hares are the commonly found wildlife species on the delta.

Zoologists found out that 34 kinds of reptiles and amphibious species also live here. Various types of frogs and toads, Taurus snakes, vipers, lizards and chameleons are some of them.

The sand beaches along the delta are one of the major locations where the loggerhead turtles lay their eggs in the Mediterranean. It is known that the soft-shelled Nile turtles also live here.

Migratory Birds

Until today 332 different species of wild fowl have been observed in the area. This is the highest figure in the world observed at any single wetland.

The delta hosts species threatened by extinction like pygmy cormorant, Dalmatian pelican, marbled teal, ferruginous duck, spotted eagle and imperial eagle. On the other hand, species like little bittern, night heron, squacco heron, grey heron, purple heron, black patridge, stone curlew, collered pratincole, spur-winged plover, kingfisher, and common tern are breeding here.

Little and great white egrets, grey herons, crakes and and white-breasted kingfisher lay their eggs in the delta.

Large numbers of greylag geese, wigeons, teals, and coots pass the winter here and during the migration season glossy ibises and storks make their stopovers in the delta.
The delta Rooster

Among all these birds living on the Göksu Delta, the most interesting one is the moor rooster. It is a member of the bird family gallinula chloropus. It is bigger than the moor hen which is also called as crakes in Turkey. It is 45 to 50 centimeters tall. While most of the fowl living in swamp areas are generally brown or grey in color for natural camouflaging puposes, the moor rooster has a shiny navy blue color. These birds were first seen here in the Göksu Delta. But in recent years they have also been spotted on the Kizilirmak Delta in the Black Sea. It is thought that they escaped fro Russia after a very harsh winter around the River Volga and settled here. These fancy birds can climb on the reeds using their feet and walk on the water lilies. They feed on plants and some micro organisms. The moor roosters and hens also have an interesting family life besides their attarctive color. Youngsters of the family help their parents to feed the younger ones after they are one year old.

Human Settlements

The history of human settlements on the Göksu Delta goes back to the Neolithic Age. Staring with the beginning of the First Millennium B.C. many civilizations including the Hittites, Assyrians, Greeks, Persians, Romans, Byzantines, Seljuks and Ottomans ruled this area.

There are three tumuli, some remnants of architectural elements on the banks of the Paradeniz lagoon, two small buildings made of hewn stone blocks on the sand beach near Incekum and several columns and elements of antique structures are found in the area.

Agriculture

The land on the Göksu Delta is primarily used for agricultural production. Almost all the indigenous Mediterranean crops are cultivated in the area. A number of fruits, cotton and wheat are the most widespread agricultural products harvested on the delta.

The abundance of natural water sources enable irrigated cultivation in the area. In addition to the grains, cotton, sesame, peanuts, rice, strawberries, citrus and vegetables are grown at the agricultural strip along the coastline where the land is irrigated.

Olive groves and vineyards are common where the landscape begins rising from the sea level.

Next to the citrus gardens, vegetables like tomatoes, eggplants and green peppers are cultivated. Greenhouse cultivation is quite wide spread in the region.

Fishing

There are four kinds of fish in Akgöl that are of commercial value. Two of these four kinds are eels and striped mullets that are migratory fish with a tolerance to salinity. The other two, carp and karabalik (capoeta sieboldi) lay their eggs in the lake. Eels and karabalik are exported while striped mullet and carp are sold locally.

There are weirs on the Paradeniz lagoon where sea bass, porgies, various types of sea breams constitute the catch of the day.

In the delta fishing from the shore goes on the year-round. In the irrigation canals north of the delta carp and striped mullets can also be fished. Besides fishing, prawns and blue crabs are also among the delicacies that the sea offers in this area.

Rafting on the Göksu River

The Göksu River flows at the bottom of a deep and impressive valley. There are cultivated fields in the valley at places allowed by the landscape. During the summer these fields are irrigated by the waters of the Göksu River. Decreased level of water compels the rafters to give a break to their sport. But in the spring, the river offers an excellent rafting course. During the Culture Week between May 20 and 26, each year, rafting competitions are held on the river. The local municipal administration is developing a project on this subject. If the necessary conditions are created, the Göksu River will be one of the most attractive rafting stretches of Turkey.

To Make a Tour of the Delta
As we have described above, the delta is a conservation area for many reasons. Naturally, everybody would like to see such an interesting place. But while touring the area the visitors must strictly observe the rules of conservation.

- For group tours it is necessary to get permission from the İçel Environmental Protection Authority. Telephone : 0324 713 0888. Address: Becili, Taşucu Yolu, 5th Kilometer next to the DSI local office.
- Ask for assistance from the Center of Environmental Education. Next to the Amphora Museum, across from the port facility. Telephone: 0324 741 4009.
(And don’t forget to visit the Amphora Museum. It is very impressive. Check the chapter on the museum.

Hagia Theokleia / Meryemlik

When you follow the sign on the 4th kilometer of the Silifke – Taşucu road and drive for another 1 kilometer you arrive at Hagia Theokleia known locally b y the name Meryemlik. In fact, a better alternative is to take the antique road and walk up to the place. Walking on a 2000-year road is a unique feeling. People walk up this road every year during the ceremonies organized between September 13 and 14 for remembering Aghia Theokleia. A mass is held in the cave where Hagia Theokleia’s grave is situated.

There is a small house here where the caretaker stays. During the summer visiting hours are 09.00 – 12.00 and 13.30 – 18.00. But in the winter the place is open between 08.00 and 17.00. On the side of the little house the ruins of a large cistern can be seen.

But let us tell the story of Hagia Theokleia or St. Tekla who is an important figure in Christianity.

Hagia Theokleia

Apostle St. Paul, a native of Tarsus, Mersin, goes to Icconium (Konya) following his expulsion from Antiocheia in Pisida (Yalvac, Isparta) where he has been spreading the teachings of Jesus Christ after his conversion to Christianity.

A young girl listens to St. Paul’s sermons at the house where he was staying as a guest from a neighboring house. The 17-year-old girl called Tekla is impressed by the apostle’s sermons and she decides to separate from her fiancée and follow the teachings of Christ. The girl’s mother and her fiancée complain about St. Paul to the Roman governor of the region for taking the girl away from them. The governor arrests St. Paul and throws him into a dungeon. Tekla bribes the prison guard with a silver mirror and manages to enter St. Paul’s cell where she kneels in front of him and listen to his advice.

When Tekla’s mother finds out about this and complains again to the governor St. Paul is thrown out of Icconium and the girl was condemned to die on the stake. But on the day of her execution a heavy downpour of rain extinguishes the fire, the whole city is flooded and Tekla is thus saved from burning. She finds St. paul hiding in the cemetery with his followers, she cuts her hair and disguises herself as a man and decided to accompany St. Paul wherever he goes.

St. Paul and Tekla go to Pisida again. But a young man by the name of Alexandros falls in love with Tekla and causes her secret faith to be revealed. Tekla is once again faces death, this time by being thrown to lions. But the lions instead of tearing her into pieces protect her from her executioners.

Tekla once again joins St. Paul in Debre (which is probably today’s Demre) and tells him about her sufferings. She returns to her hometown Icconium and then settles in Seleukeia. Until then, years had passed and Tekla has now become an old woman. She finds shelter in a cave in Seleukeia and continues to preach Christianity, perform miracles, cures the sick. The physicians of Seleukeia get angry with her and try to get rid of her. But when they arrive at her cave she disappears behind the rocks that open to make her escape, leaving behind her cloak that also turns into a rock. Because of her sufferings St.Tekla is considered as proto-martyr by the Christians. The cave where St. Tekla disappeared became a secret worshipping place for the Christians until Emperor Constantine granted freedom of worship to Christians in the year 312 A.D.

Both the Orthodox and Catholic churches have canonizes St. Tekla. Catholics hold mass in her name on September 23 and the Orthodox Christians remember her a day later.



The cave in which the saint lived and disappeared is descended by a few steps. There is lighting in the cave. The nave and aisles are separated by rows of Doric columns, three on each side.

There is a 1.70 by 1.05 meter oil painting of St.Tekla presented last year by the Çukurova Hoteliers Association. This is how the church looked like during the 4th Century A.D. You can see pieces of colored mosaic at the corners of the ceiling.

There are other bits and pieces to be seen at this site. The partly standing apse belonged to a large church here built on the location where a smaller church used to be.

About 150 meters north of the big cistern is the remains of a votive church that used to stand here. Today we can see the marks of its foundations and the apse. There are also the ruins of a bath between the two churches. There are memorial graves at the cemetery.

The cemetery was surrounded by a wall but it was not able to survive until the present time.

Taşucu

Throughout its long history, Taşucu has always been Silifke’s port it still is. Actually, Silifke was originally founded by the resettling of people from Holmoi, today’s Taşucu. But it is also known that Holmoi was already an important city even before the resettlement of its inhabitants. Holmoi was founded by Greek colonizers in the 7th Century B.C. Even after its population was moved to Seleukeia, Holmoi continued to be used as a major port and the name Holmoi continues to be used until the early Byzantine period.

Holmoi was an important port because it linked Anatolia to Cyprus and trade mainly followed this route. During Christianity, the port also served as a main disembarkation point for the pilgrims coming to visit Hagia Theokleia’s shrine.

During the Middle Ages, the port was abandoned from time to time. We first come across its new name Santodaro in the year 1400.

The original city of Holmoi stretched from the coast to the lime hill to the northwest of the modern town of Taşucu now. There are historical accounts dating back to the 19th Century mentioning rock graves in this area. During the Roman and early Byzantine periods the port facilities in the city spread as wide as the cape of Kalik, which today is at the center of Taşucu. There are some ruins at the Mylai site, which is locally called “Manastir” or monastery indicating the presence of a settlement here.

Taşucu in our Times

Taşucu is a very lively tourism center for 24 hours a day. There is a continuous movement in the town with tourists coming for vacationing, people moving into their summerhouses and passengers coming from and going to Cyprus from the port. The port area is especially active because of ferries coming from or taking off for Cyprus in addition to the hotels, bars, cafes and the beach teeming with people.

The Amphora Museum of Arslan Eyce

There is an interesting, cute museum, in a nice building in the vicinity of the port next to ferryboat ticket offices. The museum is operated by a foundation. The building in which the museum is located was built in the 1800s as a storehouse for sea trade. The museum occupies only part of this building. It was founded in 1997 when Arslan Eyce, the president of the Taşucu Foundation for the Protection of Wildlife, donated his collection of amphoras and other earthenware for the purpose. The collection at the museum is getting richer everyday with the donations coming from local people. There are more than 300 amphoras and earthenware dating back to the 5th Century B.C. on display at the museum. The collection gives the visitor an idea of what types of amphoras were used in the maritime trade in the Mediterranean in the history. There is also a small section of the museum where ethnographical objects are exhibited. The oldest amphora in the museum belongs to the 6th Century B.C. and the newest is from 12th Century A.D. The collection offers you an opportunity to follow the 1800-year period of Mediterranean amphoras. This is important because amphoras are not merely vessels to carry liquid. They also hold a lot of information about their time as witnesses to various cultures and ways of life.

During the summer season, the museum is open between 08.00 and 18.00.
You must definitely visit this museum to see how a historical heritage is kept, protected and left to the posterity through the efforts of a single person. There is no entrance fee, but nobody hesitates to make a little donation to the voluntary work of keeping the museum saying, “I must also have share in the care shown to history here.”
Address: Ataturk Caddesi, Vakif Han No: 78 (Across the port), Taşucu, Telephone: (0324) 741 40 09.

The Ataturk House

There are quite a number Ataturk Houses all over Turkey. The buildings where Ataturk stayed in during his trips around the country have later been arranged as museums. However, the Ataturk House in Taşucu is different. Because, Ataturk could not have stayed here since the construction of the building was completed in the year 2005. The reason why it is called the Ataturk House is that it is the replica of the house in Salonica in which Ataturk was born in 1881. The house situated in a park on the coast also serves as a cultural center.

There are frequent exhibitions in the museum, which also has a café that serves refreshments.

In the same park, the ruins of an antique wall can be seen.

The Haliliye Mosque is the oldest mosque in town built in 1908. When you walk around the old quarter of Taşucu you can see old churches too.


The Port Castle (Liman Kalesi, Ağa Limanı)

This castle is situated on the slopes of a hill overlooking a natural cove known as Ak Liman on the 7th kilometer of Taşucu – Antalya road. Evliya Chelebi has this to say about this castle, which the Ottomans used after restoring it after the mid 15th Century: “It is reached after a four-hour journey on a beautiful coastal road after Silifke. The castle has been reinforced by Lala Mustafa Pasha, the conqueror of Cyprus. It is a lively port with castle guards, 200 houses, 40 shops and public baths.”

The journey that took Evliya Chelebi four hours then, is only ten minutes by car today.

Nesulion (The Isle of Boğsak)

On the island of Boğsak in an inlet called by the same name, ruins of houses and buildings belonging to the Roman and Early Byzantine periods, sarcophagi, cisterns, graves and churches can be seen.

Castellum Novum (The Castle of Tokmar)

The gravel road that leads north on the 22nd kilometer of the Antalya – Taşucu motorway will take you to this castle after driving for 5 kilometers. The Castle of Tokmar sits on a hill overlooking the sea. It was built in the 12th Century. It is a typical medieval castle with its semi-circular towers.

Taşucu – Kyrenia (Cyprus)

There are regular ferryboat and fast ferry service from Taşucu to the Kyrenia port in Cyprus.
There are ticket offices of the private companies running the ferryboats and fast ferries across from the quay. It is also possible to take your car with you. You have to buy return tickets since one-way fare is not allowed. (We must also remind those who want to take their cars with them that the traffic in Cyprus is left-handed).
The timetable for the ferry service changes in the summer when the number of runs increases.

Discount fares are offered to groups, students, children and servicemen.
For Turkish citizens no passports are required to travel to Northern Cyprus, the official IDs are valid.

Uzuncaburç (Diocaesarea)

One of the most outstanding monuments of Silifke’s rich archeological heritage is Uzuncaburç. This site is quite far from the town’s center and you have to take the road passing through the villages of Demircili, Imamli and Keşlitürkmenli to reach it.

This was the sacred site of the Kingdom of Olba. Archeological excavations still continue here. The Kingdom of Olba was affiliated with the Seleukids.

Under the Roman domination, the sacred site was separated from Olba and turned into an independent city. The city was given the name Diocaesarea (Emperor God City) and it began developing rapidly. The city was surrounded by walls 400 meters by 300 meters. It was embellished by columned streets, the Temple of Fortune, theaters, sports facilities and fountains. The city minted Roman coins in its name.

Uzuncaburç stands at an altitude of 1,184 meters from the sea. The modern settlement has mingled with the ruins of the antique city. It seems that the antique city is living a new life in the company of the people of Uzunburç.

Columned Main Street

The main street which begins with the Temple of Fortune was built in the 1st Century A.D. The street cuts another columned street that comes from the Northern Portal of the city. After this junction we see the Zeus Temple on the right and the Fountain on the left. Passing under the Ceremonial Portal we arrive at a theater on the right. The main street leads to the eastern portal of the city.

The Ceremonial Portal

The half-destroyed portal is in front of the coffee house at the foot of a plane tree. Originally the portal had five arches and it was the place where the ceremonies were held. However, its architectural elements are preserved.

The Fountain

The Fountain is a little further up on the right of the Ceremonial Portal. It is in ruins. In the days of Diocaesarea, water from the source of the Limonlu River 36 kilometers away was flowing from its taps. The water was brought here to the fountain using a combination of methods like canals, tunnels and trenches. It is dated to 2nd Century A.D.

The Temple of Zeus

The temple looks like a forest of columns in a courtyard next to the southern part of the columned main street. Originally, the temple was an impressive structure measuring 39.70 meters by 21.10 meters with single row columns along its width. It is thought that the temple was built at a location where the Hittites had a temple dedicated to their God of Rain and Storm, Tarhund. In the 5th Century A.D. the temple was transformed into a church with major architectural changes.

The Temple of Chance

This is a structure at the beginning point of the columned main street consisting of 5.5-meter-high, monolithic columns. The temple is dedicated to the Goddess of Fortune, called Tyche by the Seleukids and Fortuna by the Romans.

The inscription on it says: “Oppius, the son of Obrimus and Kyria, the daughter of Leonidas constructed this temple and presented it to the city.”

The Northern Gate

This is a colossal portal. The inscription on it says that it has suffered damages during an earthquake and repaired by Arcadius and Honorius, two sons of Emperor Theodosius.

The Tall Tower

This is in fact a five-story building 22.30 meters high and measuring 15.70 meters by 12.50 meters in its base with an entrance on the southern façade. This was the living quarters of the priest-kings of Olba. It is dated to either the second half of the 3rd Century B.C. or the first half of 2nd Century B.C.

The figure of this building is found on the coins minted in this city. Yüksekburç or Uzunburç still retains its symbolic nature as it the emblem of the town of Uzuncaburç.

The Theater

The theater is situated 50 meters to the east of the Ceremonial Portal and it has a seating capacity for an audience of 2000 people. The theater is quite well preserved except for its stage. However, cultural events are being organized at this antique theater in our day.

Hellenistic tombs, churches and the cemetery dating back to the Antiquity can also be seen in the town.
Nomads’ Tent

The caretaker of the ruins has set up a Yoruk tent, named after the Turkoman nomadic tribes who have settled in this region ages ago and still retaining their traditions, where he serves coffee made of a local herb called kenger. It has a different taste. Their ayran, made of yogurt and water, is also very refreshing. Samples of some local handicrafts are also displayed and sold on this spot. The young caretaker seems to be a guy with a special interest in the place he is looking after. He has photocopied reading material about the ruins and he distributes it the visitors. He is also very knowledgeable about the archeological excavation on site. He is very helpful to the visitors.


The Monumental Tombs of Demircili (Imbriogon)

Monumental tombs in the middle of a field at the village of Demircili on the 7th kilometer of Silifke – Uzuncaburç road attract our attention. These four tombs are just next to the road. They still retain their architectural character. They date back to the Roman Period of 2nd Century A.D.



The Antique City of Ura (Olba)

The antique city of Olba is situated 4 kilometers east of Uzuncaburç. A fountain, parts of an aqueduct, amphitheater, the necropolis and the ruins of some houses have reached our day from this city, which is founded on a hill. The most interesting structure in the city is the aqueduct, which used bring water to the city from the Limonlu (Lamos) River. Water is transported through a combination of tunnels and trenches in addition to the aqueduct to the fountain built at the time Septimus Severus. The aqueduct, which runs across the valley where the necropolis is, situated measures 150 meters long and 25 meters high. There are towers around the aqueduct built probably to guard it.

Some of the spectator rows and part of the stage of the amphitheater next to the fountain are still standing.

In the large necropolis rock graves and sarcophagi can be seen.


Paradise and Hell / Korykon – Antron

The hollows of “Cennet-Cehennem” or Paradise – Hell that are located 2 kilometers north of 20th kilometer of the Silifke – Mersin main road, had sacred significance like all the other hollows in the area during the Antiquity. When you turn into the road running north at Narlıkuyu, you will come across the ruins of an antique city 2 kilometers driving after the bends and further up you will see the Temple of Zeus and finally you will reach these two hollows considered sacred by the polytheistic Romans and some interesting caves.

The place is 22 kilometers from Silifke and only 7 kilometers from Kızkalesi.

The hollows of Paradise and Hell are still revered by both local people and tourists who come here to visit.
At the entrance, there is a parking lot, a modest café where you can have refreshments and eat snacks and a souvenir shop next to it.

The Temple of Zeus

The Temple of Zeus is on the southern edge of the hollow called Cennet (Paradise). The original structure was built during the Hellenistic period in Doric style. The temple was dedicated to the victory of Zeus over Typhon. The names of priests who served here during the Hellenistic and Roman periods have been carved on the face of the northern wall of the temple. Two of the stones on which names are inscribed are placed upside down on the wall. This probably indicates that the temple was torn down and a church was built on its location with the same material during Christianity.

The Hollow of Paradise

The Hollow of Paradise is one of the two natural wonders consisting of two deep and large cavities on the ground. It was known as the cave of Korykos during the Antiquity.

However, it is not so easy to go to paradise. You have to descend 450 steps to reach its bottom and climb back. Those who have health problems should satisfy themselves by just looking at it from above especially during the summer heat of Mersin.

The steps chiseled irregularly on the rocks forming the eastern edge of the hollow. Walking down 450 steps you arrive at the bottom and then you have to walk down another 300 steps towards the east to arrive at the entrance of a church built at the mouth of the cave.

The Church of St. Mary

The cave at the bottom of the hollow was a place of worship even before Christianity. In later years a church was built at the mouth of the cave.

According t the inscription above the entrance, the church was built by a pious Christian called Paulus and dedicated to St. Mary. Because of a rock jutting just above the church, no roof was built on top of the structure. The rock serves as a roof for the church. The two rooms and the apse next to them have been covered with small dome. During the 12th Century, the dome and the interior of the walls have been decorated by frescos. But today these frescos are completely worn out and the figures are hardly discernible. It is thought that the frescos depicted Jesus Christ and his apostles.

This church has been built about the same time the temple outside was transformed into a basilica church.

A simple, stone-paved path leads from St. Mary’s Church into the cave for about 200 meters. As you proceed, the cave gets deeper, narrower and darker. At the bottom of the cave, you can hear the splashing sound of the underground river, which usually disappears during summers.

It is thought that this river is somewhat related to the mythological River of Styx. Geographer Strabon also mentions this river as “bitter waters.” A branch of this underground river emerges at the Narlıkuyu inlet and flows into the sea. That is why, the seawater in this cove is colder than it is in the other parts of the beach.

Before Christianity, this cave was a temple where people worshipped Zeus of Korykos. It was also known for centuries as a center of oracles.

The sound of water coming from the depths of the cave scared people. They believed that this cave was a passageway to Hell ruled by Hades, the God of Death, and that Serberus, the three-headed dog guarding the gates of Hell was waiting for them down there.


God of Darkness Hades and Hell’s Dog Serberus

According to mythology the gods of Olympos defeat the titans at a battle. Zeus orders the captured titans to be thrown into the bowels of the earth. But the mother earth, Gaia gives birth to a dragon to avenge the titans who happen to be her grandchildren.

This dragon called Typhon was a giant with hundred heads, flames gushing out of his mouths and destroying everything that came along his way. Typhon engages in a ruthless battle with Zeus but the God of Gods defeats him. Before imprisoning Typhon under Etna volcano in Sicily, Zeus throws him into the Hollow of Hell. Here Typhon mates with a half-woman, half-snake creature called Echidna and from this mating scores of monsters are born. One of them is Serberus. Serberus has a dog’s body but the tail of a snake. It has three heads and poison drips from its teeth. Its duty is to keep the gates of Hell across the River Styx so that no living creature can enter it.


The Well of Hell

The well, which is called either Hell or Arasat, is situated among the rocks 75 meters north of the Hollow of Paradise. Its sides are concave so it is almost impossible to descend into it. This is the place where Zeus imprisoned Typhon temporarily. The place has a really scary look.

Wishing or Asthma Cave (Typhon’s Bed)

There is a 20-meter deep well 300 meters to the southwest of the Hollow of Paradise. There is a spiral, iron staircase descending to the bottom of the well. Through this staircase, you can descend into a cave where there is lighting. The galleries of the cave usually link with each other. Its length is about 200 meters. Your imagination might play games with you likening the stalactites and stalagmites and other amorphous formations in the cave to camels, to birds or any other animal. The average temperature inside the cave is 14ºC and humidity is 85 percent in the summer going up to 98 percent in winter.

It is believed that the air in the cave helps heal asthma. Not only the local people but also other asthma patients come here from afar seeking cure. According to mythology, this cave is said to be sleeping place of dragon Typhon.

People throughout centuries have always seen the hollows of Paradise and Hell, the cave of Wishing and Asthma as sacred places. This has not changed today. People of different faiths come here to make votive offerings. That is the mystery of the myriad of multicolored pieces of cloth tied to tree branches and bushes in the area.

Entering the site where Paradise and Hell are situated, you will see ruins on both sides of the road. These belong to the Byzantine city. Some arches, door casings, cisterns, sarcophagi and rock graves can be seen. But there has been no serious research work done here so far.

Mezgitkale or the Fearless King

The structure at the village of Pasli is not really a castle but it is known as Mezgit Castle, Mezgitkale in the region. This is in fact a monumental tomb belonging to the Roman Era. In written documents this place is referred to as, “The Grave of Fearless King.”

The interesting is that this structure as tall as a six-story apartment block is completely intact from its roof to its foundations. From the bas-relief figure of a penis on one of the walls we understand that the deceased notable was a “powerful” personality. But his identity is unknown. The bas-relief is partly destroyed. Local people say that the damage has been done in recent years. It seems that some of the nearby villagers did not find the artwork compatible with their understanding of ethics!

Susanoglu, Narlıkuyu

The village of Susanoglu, where there is a significant number of summer residences owned by people living in the cities have been merged with two nearby villages and reorganized as a municipal unit with a new name: Atakent. After passing through this modern settlement where there are also a number of hotels, we arrive at Narlıkuyu.

Narlıkuyu which is 20 kilometers to the east of Silifke and only 5 kilometers to Kızkalesi is famous for its fish restaurants. The place has its own loyal fans. The underground river running through the Hollow of Hell flows into the sea here at Narlıkuyu. While you swim here, you feel the water suddenly getting colder. The reason is the underground river. The salinity of the seawater also decreases here because of the same reason.

Ducks swimming in the water in front of the cozily decorated seaside restaurants are waiting for you to throw at them pieces of your bread. You can also see small fish swimming in the water. Ducks don’t like salty water and they are not sea creatures. But the water here is not as salty as elsewhere in the Mediterranean. That is why you can find these cute birds here on the water.

When you swim here in Narlıkuyu you don’t feel the need to have a shower to wash away the salt, which really bothers you in other places. One other point about the salinity is that fish in these waters are tastier than the fish of salty seas. The meat of the fish here is crispier. Maybe it is because of this reason, the fish restaurants here at Narlıkuyu attracts so many customers.

Narlıkuyu was always a place of attraction for the tourists. In recent years it has generally developed its services provided to tourists in the same pace as Mersin offering more than it did in the past.

During the Antiquity this place was a gate for people who came to Paradise and Hell for worshipping. In another words, tourism here was a presence since those times. During the Middle Ages, its name was Porto Calamie. There was an impressive public bath here. Only the mosaics on the floor of the water pond and the interior of the bath remain today.

Three Beauties / The Bath of Poimenios

There is a very precious mosaic belonging to the second half of the 4th Century B.C. kept in a stone building few meters from the sea. Poimenios, one of the highly placed officials of the Eastern Roman Empire, built a public bath here to make use of the “mysterious” fresh water flowing into the inlet. He also ordered a mosaic for the floor of his bath depicting heavenly beauties.

The inscription of the mosaic made of small stone cubes of different colors reads:

“O! My Friend, our guest! If you want to know who found out this lost water and made use of it, know that he is a friend of emperors Poimenios, the honest ruler of sacred islands.”

Poimenos, it seems, was the administrator of Princes’ Islands in Istanbul. But we don’t know what made him to build a house here in Narlıkuyu. Whatever the reason is, since Poimenios chose the most beautiful place to live in Istanbul and the most gorgeous shore of Mediterranean to build a house, he must have been a man of great taste. Three beauties we see on the mosaic of his bath also prove that he must have been such a man!

The Mosaic of Three Beauties

The three young and beautiful women seen dancing on the mosaic, which is dominated by white, black and golden colors are three Graces (gratiae). The three sisters named Aglaia, Thalia and Euphrosyne.

The mosaic also depicts figures of local plants and animals like partridges and doves. The birds watch the Three Graces dance. In Greek mythology, they are the personifications of beauty, charm, and grace; daughters of Zeus and the oceanid Eurynome. The Graces were associated with Aphrodite and those gods associated with the arts, such as the Muses. In Rome they were called Gratiae

The Fountain of Nus

This fountain dating back to the Antiquity was probably drawing water from the same source as the Poimenios’s bath. Roman writer Pilnius mentions this fountain and claims that those who drink water here “feel themselves more clever and beautiful.”

This magical water of the Antiquity today gushes from the rocks and flows into the sea near the fish restaurants.

Mersin Travel Map

Mersin Tourism Map